They say think positively, always try and see the positive side of every situation! But its hard when disaster hits and all you can see, feel or hope to know is the pain of the misfortune that the circumstances have caused you… But it’s true there is a positive side to every negative situation, a plus hiding within every negation. If only we could see it…and in as much as this is always an opportunity to learn, to transcend oneself and launch into Superconsciousness… then the willingness to learn from the mistake, to disregard the misfortune and take understanding from it instead, and speak positively into every situation – there is the ability right there. A chance to turn the world around. To see from a whole new perspective!
And Turn the curse into a blessing! TW
So much of the answer to so many of the questions we ask rests in silence. When we are still, silent, and aware, then we are able to discern much more of who we are and what it is we are here for. Confused by the overly talkative and hyperactive mind we become unaware of our thoughts, where they originate, where they end up and their significance for us…. so by shutting down the internal dialogue; by ceasing the endless chatter, we gain access to silence. Through silence it is possible to “see” the ever present nature of self and we gain a ‘clear mind’ and a ‘clear view’. TW
Derangement in my opinion is the worst thing that can be set a warrior. A man of knowledge is only such for a fleeting moment then he must return again to the world of ordinary affairs ~ knowledge is a crashing wave and as it breaks upon the shores of knowing – Only then does a warrior understand and perhaps see
The spirit tests us in order to learn…. The teaching of the spirit is hard but forces us to bring forth the understanding that will counter-act the derangement we experience at that moment
The spirit is inescapable and on the path with heart there is no turning back from the lessons that are taught. It is only through our ability to acquiesce to the spirit, that we can overcome the concepts and ideas that plague us while we are deranged….
…. these are aspects of human form are what Don Juan described as illusory ~ they are what has been taught to us through the description of the world… This anxiety will fade over time as personal power grows and awareness becomes sharper and with a greater ability to handle the gift which is given.
It is important to have a perspective then ~ only through seeing the world is it possible to transcend ideas such as the Flyers, and other aberrant thought forms. With ruthlessness, cunning patience and sweetness, it can be cracked ~
To arrive at intent is the greatest achievement of the warrior ~ to have recapitulated to such a degree that none of these things any longer matter ~ To have the power in themselves to handle intent ~ this is the NAGUAL the true SEER!!
Artwork : http://almanegra.deviantart.com/
This is a translation of ”The Six Explanatory Propositions” which were included in the Spanish language version of the Eagle’s Gift but were
never published in the English versions of the book.
Six Explanatory Propositions: from The Eagle’s Gift, by Carlos Castaneda
In spite of the amazing maneuvers that DJ did with my awareness, along the years I stubbornly insisted in trying to intellectually evaluate what he did. Although I have written at length about these maneuvers, it has always been from a strictly experiential point of view and, besides, from a strictly rational perspective. Immersed as I was in my own rationality, I couldn’t recognize the goals of the teachings of Don Juan. To understand the stretch of these goals with a certain degree of precision, it was necessary that I lost my human form and arrived to the totality of myself.
The teachings of Don Juan were meant to guide me through the second stage of a warrior’s development: the verification and unrestricted acceptance that within us lies another type of awareness. This stage was divided into two categories. The first one, for which Don Juan required Don Genaro’s help, dealt with two activities. It consisted of showing me certain procedures, actions and methods that were designed to exercise my awareness. The second one had to do with the six explanatory propositions.
Due to the difficulties that I had in adapting my rationality in order to accept the plausibility of what he was teaching me, Don Juan presented these explanatory propositions in terms of my scholastic records. The first thing he did, as an introduction, was to create a division in myself by means of a specific blow on the right shoulder blade, a blow which made me enter an unusual state of awareness, which I couldn’t recall once I was back to normality.
Until the moment in which Don Juan made me enter such state of awareness, I had an undeniable sense of continuity, which I thought of as a product of my vital experience. The idea that I had about myself was that of being a full entity that could explain everything it had done. Besides, I was convinced that the dwelling of all my awareness, if there was such, was in my head. However, Don Juan showed me with his blow that it exists a center in the spinal cord, at the height of the shoulder blades, that is obviously a center of enhanced awareness.
When I questioned Don Juan about the nature of this blow, he explained that the nagual is a director, a guide who bears the responsibility of opening the way, and that he must be impeccable to impregnate his warriors with a sense of confidence and clarity. Only under these conditions is a nagual in the possibility of giving this blow on the back to force a displacement of awareness, because the power of the nagual is what allows the transition. If the nagual is not an impeccable practitioner, the displacement doesn’t occur, as when I tried, unsuccessfully, to put the other apprentices in a state of heightened awareness hitting them on the back before we ventured into the bridge.
I asked Don Juan what this displacement of awareness implied. He said that the nagual has to strike on a precise spot, which varies from person to person but which is always located in the general area of the shoulder blades. A nagual has to see to specify the spot, which is located in the periphery of one’s luminosity and not on the physical body itself; once the nagual identifies it, he pushes it in, more that striking it, and thus creates a concavity, a depression in the luminous shield. The state of heightened awareness resulting from this blow lasts as much as this depression lasts. Some luminous shields go back to their original forms by themselves, some have to be struck in another point to be restored, and some others never go back to their oval shapes.
Don Juan said that seers see awareness as a peculiar glow. Everyday awareness is a glow on the right side, which extends from the physical body’s exterior to the periphery of our luminosity. Heightened awareness is a more intense shine associated with great speed and concentration, a fulgor which saturates the periphery of the left side.
Don Juan said that seers explain what happens with the blow of the nagual as a temporal dislodging of a center located in the luminous cocoon of the body. The Eagle’s emanations are in reality evaluated and selected in that center. The blow alters their normal behaviour.
Through their observations, seers have reached the conclusion that warriors must be put in that state of disorientation. The change in the way awareness works under these conditions makes this state an ideal territory to dillucidate the commands of the Eagle: it allows warriors to function as if they were in everyday awareness, with the difference that they can concentrate in everything they do with unprecedented clarity and strength.
Don Juan said that my situation was analogous to the one he had experienced. His benefactor created a deep division in himself, making him move once and once again from the awareness of the right side to the awareness of the left side. The clarity and freedom of his left side awareness were in direct opposition to the rationalizations and endless defenses of his right side. He told me that all warriors are cast into the depths of the same situation that polarity molds, and that the nagual creates and reinforces the division to be able to lead his apprentices to the conviction that there is an awareness in human beings yet unexplored.
1.-What we perceive as the world are the Eagle’s emanations.
Don Juan explained to me that the world we perceive does not have a transcendental existence. Since we are familiarized with it we believe that what we perceive is a world of objects which exist such as we perceive them, when in reality there is not a world of objects, but, rather, a universe of Eagle’s emanations.
These emanations represent the only immutable reality. It is a reality that encompasses all that is, perceivable and unperceivable, knowable and unknowable.
Seers who see the Eagle’s emanations call them commands because of their urging force. All living creatures are urged to use the emanations, and they use them without getting to know what they are. Ordinary men interpret them as reality. And seers who see the emanations interpret them as the rule.
Despite the fact that seers see the emanations, they don’t have a way of knowing what it is they are seeing. Instead of entangling themselves with useless conjectures, seers occupy themselves in the functional speculation of how the Eagle’s commands can be interpreted. Don Juan sustained that to Intuit a reality which transcends the world we perceive stays at the level of conjecture; it is not enough for a warrior to conjecture that the Eagle’s commands are instantly perceived by all creatures that live on Earth, and that none of them perceives them in the same way. Warriors must try to behold the flow of emanations and “see” the way in which man and other living beings use it to build their perceptual world.
When I proposed to use the word “description” instead of Eagles’s emanations, Don Juan said that he was not making a metaphor. He said that the word “description” connotes a human agreement, and that what we perceive stems from a command in which human agreements do not count.
2.-Attention is what makes us perceive the Eagle’s emanations as the
action of skimming.
Don Juan used to say that perception is a physical faculty that living creatures groom; the final result of this grooming is known, among seers, as “attention”. Don Juan described attention as the action of hooking and channeling perception. He said that this action is our most singular feat, which covers all the spectrum of human alternatives and possibilities. Don Juan established a precise distinction between alternatives and possibilities. Human alternatives are those that we are enabled to choose as persons who function within the social environment. Our landscape of this dominion is quite limited. Human possibilities are those that we are capable of achieving as luminous beings.
Don Juan revealed to me a classificatory scheme of three types of attention, emphasizing that calling them “types” was erroneous. In fact, they are three levels of knowledge: first, second and third attention; each one of them an independent dominion, complete in itself.
For a warrior that is in the initial stages of his learning, the first attention is the most important of the three. Don Juan said that his explanatory propositions were attempts to bring into first frame the way in which the first attention works, something that passes completely unadverted to us. He considered imperative for warriors to understand the nature of the first attention if they were going to venture into the other two. He explained to me that the first attention has been taught how to move instantly through a whole spectrum of the Eagle’s emanations, without emphasizing at all that fact, in order to reach “perceptual units” which all of us have learned that are perceivable. Seers call this feat “skimming”, because it implies the
capability of suppressing those emanations which are superfluous and selecting which of them must be emphasized.
Don Juan explained this process taking as an example the mountain that we were seeing at that moment. He stressed that my first attention, at the moment of seeing the mountain, had skimmed an infinite number of emanations to obtain a miracle of perception; a skimming that all human beings know because each one of them has attained it by himself.
Seers contend that everything the first attention suppresses to obtain a skimming, cannot be recovered anymore by the first attention under any condition. Once we learn to perceive in terms of skimmings, our senses stop registering the superfluous emanations. To dillucidate this point he gave me the example of the skimming: “human body”. He said that our first attention is totally unconscious of the emanations that compose the external luminous shield of the physical body. Our oval cocoon is not subjected to perception; those emanations have been rejected which would make it perceivable in benefit of those which allow the first attention to perceive the physical body such as we know it. Therefore, the perceptual goal that children must achieve as they grow up consists in learning to isolate the appropriate emanations to be able to channel their chaotic perception and transform it into the first attention; in doing so, they learn how to build skimmings. All grown up human beings who surround children teach them how to skim. Sooner or later, children learn to control their first attention in order to perceive skimmings in terms which are alike to those of their teachers.
Don Juan never ceased to be amazed at the capability of human beings to bring order into the chaos of perception. He contended that all of us, by his/her own merits, is a magistral magician and that our magic consists in rendering reality to the skimmings that our first attention has learned how to build. The fact that we perceive in terms of skimmings is the Eagle’s command, but to perceive the commands as objects is our power, our magical gift. Our fallacy, on the other hand, is that we always end up being one-sided when forgetting that skimmings are only real in terms that we perceive them as real, due to the power that we have to do it. Don Juan called this an error in judgment which destroys the richness of our mysterious origins.
3.- The skimmings are made sense of by the first ring of power.
Don Juan used to say that the first ring of power is the force that stems from the Eagle’s emanations to affect exclusively our first attention. He explained that it has been represented as a “ring ” because of its dynamism, of its uninterrupted movement. It has been called ring “of power” due to, first, its compulsive character, and, second, because of its unique ability to stop its works, to change them or reverse their direction.
The compulsive character is better shown in the fact that it doesn’t only urge the first attention to build and perpetuate skimmings, but it also demands a consensus from all the participants. Each one of us is demanded a complete agreement upon the faithful reproduction of skimmings, since conformity to the first ring of power must be total.
It is precisely this conformity which gives us the certainty that skimmings are objects which exist as such, independent from our perception. Besides, the compulsiveness of the first ring of power does not cease after the initial agreement, but it demands that we continuously renovate the agreement. Our whole life we must operate as if, for example, each one of our skimmings was perceptually the first one for each human being, in spite of languages and cultures. Don Juan granted that even if all this is too serious to be taken jokingly, the urging character of the first ring of power is so intense that forces us to believe that if the “mountain” could have an awareness of its own, it would consider itself as the skimming that we have learned how to build.
The most valuable feature that the first ring of power bears to a warrior is the singular capability of interrupting its flux of energy, or to totally suspend it. Don Juan said that this is a latent capability which exists within us all as a backup unit. In our narrow world of skimmings, there is no need to use it. Since we are so efficiently buttressed and shielded by the net of the first attention, we do not realize, not even vaguely, that we have hidden resources. However, if another alternative to follow would present itself to us, such as is the warrior’s option to use the second attention, the latent capability of the first ring of power could start to function and could be used with spectacular results.
Don Juan underlined that the biggest feat of sorcerers is the process of activating this latent capability; he called it blocking the intent of the
first ring of power. He explained to me that the Eagle’s emanations, which have already been isolated by the first attention in order to build the everyday world, exert an unbending pressure upon the first attention. For this pressure to stop its activity, the intent must be displaced. Seers call this an obstruction or an interruption of the first ring of power.
4.- Intent is the force that moves the first ring of power.
Don Juan explained to me that intent doesn’t refer to have an intention, or to want one thing or the other, but rather has to do with an imponderable force that makes us behave in ways which could be described as intentions, wishing, volition, etc. Don Juan didn’t bring it forth as a condition of being, stemming from oneself, such as is a habit produced by socialization, or a biological reaction, but rather brought it forth as a private, intimate force that we possess and use individually as a key that makes the first ring of power move in acceptable ways. Intent is what directs our first attention in order for it to focus on the Eagle’s emanations within a certain frame. And intent is also what commands the first ring of power to obstruct or interrupt its flux of energy.
Don Juan suggested me to conceive intent as an invisible force which exists in the universe, without receiving itself, but still affecting everything: the force that creates and sustains skimmings. He asserted that skimmings must be incessantly recreated to be imbued with continuity. In order to recreate them each time with the freshness that they need to build a living world, we must intend them each time we build them. For instance, we must intend the “mountain” along with all its complexities for the skimming to be fully materialized. Don Juan said that, for a spectator, who behaves exclusively based upon the first attention without the intervention of intent, the “mountain” would appear as an entirely different skimming. It could appear as the skimming “geometric form” or “amorphous spot of color”. For the skimming mountain to be completed, the spectator must intend it,
whether it is unconsciously through the urging force of the first ring of power, or premeditatedly, through the warrior’s training. Don Juan pointed to me the three ways in which intent comes to us. The most predominating one is known by seers as “the intent of the first ring of power”. This is a blind intent which comes to us by chance. It is as if we were in its way, or as if intent was in ours. Inevitably we find ourselves trapped in its net without having the least control of what is happening to us.
The second way is when intent comes to us by its own. This requires a considerable amount of purpose, a sense of determination on our part. Only in our capability as warriors we can put ourselves voluntarily in the way of intent; we summon it, so to speak. Don Juan explained to me that his insistence in being an impeccable warrior was nothing more than an effort to let intent know that he is putting himself in its way.
Don Juan used to say that warriors call this phenomenon “power”. Thus when they speak of having personal power, they are referring to the intent that comes to them voluntarily. The outcome, he used to say to me, can be described as the facility to find new solutions, or the facility to affect people or events. It is as if other possibilities, previously unknown by the warrior, suddenly become apparent. In this way, an impeccable warrior never plans anything ahead, but his actions are so decisive that it seems as if the warrior had calculated beforehand each facet of his activity. The third way in
which we find intent is the most rare and complex of the three; it occurs when intent allows us to harmonize with it. Don Juan described this state as the real moment of power: the culmination of a lifetime effort in search of impeccability. Only supreme warriors obtain it, and as long as they are in such state, intent lets itself be handled by them at will. It is as if intent had fused in those warriors, and in doing so it transforms them into a pure force, without preconceptions. Seers call this state the “intent of the second ring of power”, or “will”.
5.- The first ring of power can be stopped by a functional blocking of
the capability of building skimmings.
Don Juan used to say that the function of the not-doings is to create an obstruction in the usual focus of out first attention. The not-doings are, in this sense, maneuvers destined to prepare the first attention for the functional blocking of the first ring of power, or, in other words, for the interruption of intent.
Don Juan explained to me that this functional blocking, which is the only method to systematically use the latent capability of the first ring of power, represents a temporal interruption that the benefactor creates in the disciple’s capability for building skimmings. It is a premeditated and powerful artificial intrusion into the first attention, in order to push it beyond the appearances which the known skimmings present to us; this intrusion is accomplished by interrupting the intent of the first ring of power.
Don Juan used to say that in order to achieve this interruption, the benefactor treats intent as what it really is, a flux, a current of energy that can eventually be stopped or reoriented. An interruption of this nature, however, implies a commotion of such magnitude that can force the first ring of power to stop fully; a situation which is impossible to conceive under our normal life conditions. It is unthinkable to us that we can un-walk the steps we took when we consolidated our perception, but it is feasible that under the impact of this interruption we could place ourselves in a perceptual position very similar to the one of our beginnings, when the Eagle’s commands were emanations which we still had not imbued with significance.
Don Juan used to say that any procedure the benefactor could use to create this interruption must be intimately linked with his personal power. Therefore, a benefactor doesn’t use any process to handle intent, but rather moves it and makes it available to the apprentice trough his personal power. In my case, Don Juan achieved the functional blocking of the first ring of power through a complex process, which combined three methods: the ingestion of hallucinogenic plants, manipulation of the body and maneuvering with intent itself.
In the beginning Don Juan relied strongly upon the ingestion of hallucinogenic plants, apparently due to the persistence of my rational side. The effect was tremendous, and yet retarded the sought for interruption. The fact that the plants were hallucinogenic offered my reason the perfect justification to congregate all of its available resources to continue exerting control. I was convinced that I could logically explain anything that I was experiencing, along with the inconceivable feats that Don Juan and Don Genaro used to do to create the interruptions, as perceptual distortions caused by the ingestion of hallucinogenics.
Don Juan used to say that the most remarkable effect of hallucinogenic plants was something that every time I ingested them I interpreted as the peculiar feeling that everything around me oozed a surprising richness. There were colors, forms, details that I had never beheld before. Don Juan used this increment in my ability to perceive, and, through a series of commands and comments used to force me to enter a state of nervous restlessness.
Afterwards he manipulated my body and made me shift from one side of awareness to the other, until I had created phantasmagorical visions or absolutely real scenes with tridimensional creatures that could not possibly exist in this world.
Don Juan explained to me that once the direct relation between intent and the skimmings we are constructing is broken, it cannot ever be repaired. From that moment on we acquire the ability to catch a current of what he described as “phantom intent”, or the intent of the skimmings which are not present at the moment or place of the interruption, this is to say, an intent put at our disposal through some aspect of memory.
Don Juan asserted that with the interruption of the intent of the first ring of power we become receptive and moldable; a nagual can then introduce the intent of the second ring of power. Don Juan was convinced that children of a certain age find themselves in a similar situation of receptivity; being deprived of intent, they are ready to be imprinted with any intent which is available to the teachers who surround them.
After my period of continious ingestion of hallucinogenic plants, Don Juan totally discontinuated its use. However, he obtained new and more dramatic interruptions in myself manipulating my body and making me shift states of awareness, combining all this with maneuvers with intent itself. Through a combination of mesmerizing instructions and adequate comments, Don Juan created a current of “phantom intent” and I was lead to experience common skimmings as something unimaginable. He conceptualized all this as “glancing into the immensity of the Eagle”.
Don Juan masterfully lead me through countless interruptions of intent until he was convinced, as a seer, that my body showed the effects of the functional blocking of the first ring of power. He said that he could see a unusual activity around the area of the shoulder blades. He described it as a little hole that had formed exactly as if the luminosity was a muscular layer contracted by a nerve.
To me, the effect of the functional blocking of the first ring of power was that it managed to erase the certainty which I had all my life that what my senses reported was “real”. Quietly I entered a state of inner silence. Don Juan used to say that what gives warriors that extreme uncertainty that his benefactor had experienced at the end of his life, that resignation to failure that he himself was living, is the fact that one glance into the immensity of the Eagle leaves one without hope. Hope is the result of our familiarity with skimmings and the idea that we control them. In such moments only the warrior’s life can help us to persevere in our efforts to discover that which the Eagle has concealed from us, but without hope that we can get to understand what we discover.
6.- The second attention.
Don Juan explained to me that the examination of the second attention must begin with the realization that the force of the first ring of power, which boxes us in, is a physical, concrete edge. Seers have described it as a wall of fog, a barrier that can be systematically brought to our awareness by means of the blocking of the first ring of power; and then can be perforated by means of the warrior’s training.
After perforating this wall of fog, one enters a broad intermediate state. The task of the warriors then consists in going through it until they reach the next divisory line, which must be perforated in order to enter what it is properly the other self or the second attention.
Don Juan used to say that the two divisory lines are perfectly recognizable. When warriors perforate the wall of fog they feel that their bodies are squeezed, or they feel an intense shaking in the cavity of their bodies, generally to the right of the stomach or through the middle part, from right to left. When warriors perforate the second line, they feel an acute crack on the upper part of the body, something like the sound of a dry
bough that is broken in two.
The two lines that box in both attentions, and individually seal them, are known to seers as the parallel lines. These seal both attentions by means of the fact that they extend into infinity, without ever allowing the crossing unless they are perforated.
Between both lines there exists an area of specific awareness that seers call limbo, or the world between the parallel lines. It is a real space between two huge orders of the Eagle’s emanations; emanations which are within the human possibilities of awareness. One is the level which creates the self of everyday life, and the other is the level which creates the other self. Since the limbo is a transitional zone, there both fields of emanations
extend one upon the other. The fraction of the level which is known to us, that extends into that area, hooks a portion of the first ring of power; and the capability of the first ring of power to build skimmings makes us perceive a series of skimmings in the limbo which are almost as those of everyday life, except that they appear grotesque, uncanny and contorted. In this manner the limbo has specific features that do not change arbitrarily each time that one goes into it. There exist in it physical features which resemble the skimmings of everyday life.
Don Juan sustained that the feeling of heaviness experienced in the limbo is due to the growing burden that has been placed on the first attention. In the area located right behind the wall of fog we can still behave as we do normally; it is as if we were in a grotesque but recognizable world. As we penetrate further into it, beyond the wall of fog, it becomes progressively difficult to recognize the features or to behave in terms of the known self. He explained to me that it was possible to make that instead of the wall of fog anything else appeared, but that seers have opted for ccentuating
that which consumes less energy: to visualize the wall of fog does not demand any effort.
What exists beyond the second divisory line is known by seers as the second attention, or the other self, or the parallel world; and the action of going through both edges is known as “crossing the parallel lines”. Don Juan thought that I could assimilate this concept more firmly if he described each dominion of awareness as a specific perceptual predisposition.
He told me that in the territory of everyday awareness we are inescapably entangled into the specific perceptual predisposition of the first attention. From the moment in which the first ring of power begins to build skimmings, the way of building them becomes our normal perceptual predisposition. Breaking the unifying force of the first attention implies to break the first divisory line. The normal perceptual predisposition passes then into the intermediate area which is between the parallel lines. One keeps building almost normal skimmings for some time. But as one approaches what seers call the second divisory line, the perceptual predisposition of the first attention begins to recede, it loses strength. Don Juan used to say that this transition is marked by a sudden incapability of remembering or understanding what one is doing.
When one gets closer to the second divisory line, the second attention begins to act on the warriors who undertake the voyage. If they are unexperienced, their awareness gets emptied, it goes blank. Don Juan held that this occurs because they are approaching a spectrum of the Eagle’s emanations which has not yet a systematized perceptual predisposition. My experiences with la Gorda and the nagual woman beyond the wall of fog were an example of this incapability. I travelled as far as the other self, but I couldn’t account on what we had done for the simple reason that my second attention was still unformulated and it did not give me the opportunity of formulating all I had perceived.
Don Juan explained to me that one begins to activate the second ring of power by forcing the second attention to wake from its slumber. The functional blocking of the first ring of power achieves this. Then, the task of the teacher consists in recreating the condition which started the first ring of power, the condition of being saturated with intent. The first ring of power is put in motion by the force of the intent given by those who teach how to skim. As my teacher he was giving me, then, a new intent which would create a new perceptual environment.
Don Juan said that it takes a lifetime of unceasing discipline, which seers call unbending intent, to prepare the second ring of power to be able to build skimmings which belong to another level of the Eagle’s emanations. To dominate the perceptual predisposition of the parallel self is a feat of peerless value which few warriors achieve. Silvio Manuel was one of those few. Don Juan warned me that one must not attempt to deliberately
If this happens, it must be through a natural process which unfolds itself without much effort from our part. He explained to me that the reason for this indifference lies on the practical consideration that when it is dominated it simply becomes very difficult to break, since the goal that warriors actively pursuit is to break both perceptual re-dispositions to enter the final freedom of the third attention.
The ally is the spirit – the force that comes out at times of great stress in the life of the individual. The spirit can be beckoned and brought to the aid of a warrior in order for him to learn and to gain knowledge.
The ally can be thought of as a spirit helper.
The ally is an impersonal force; definitively a part of what is termed the ‘nagual’ – the second attention of awareness, or that which is ‘unknown’.
Connection with the ally involves a ‘crack’ developing in the shell of man’s luminosity. The crack appears and at this time the ally steps through.
The spirit is revealed to the warrior as the gap between the worlds opens and the path becomes apparent.
Don Juan spoke of the ally as the power that originated in the plants he ingested. Among these was ‘Peyote’ whom he referred to as “Mescalito”. Mescalito however was not considered an ally but a power; a deity. There was ‘Datura'(jimson weed) also known as “yerba Del Diablo”, the second portion of which enabled the warrior to fly. And then there was the “little smoke” or ‘Humito’, psilocybin mushrooms which were ingested and smoked as a powder.
Don Juan named Mescalito as his teacher, protector, adviser and friend, while the allies he said were something that should be commanded. Humito was Don Juan’s preferred ally, he said that the effect was easier to handle as opposed to Datura which was more unpredictable.
These allies are a power a force to be reckoned with and respected and which were neither good nor bad.
The allies are formless, they are part of the abstract and as such are an invisible entity
The objective of the warrior is to tackle the ally – by adopting a fighting form, holding the earth with the feet and then jumping the ally bringing them to the earth. A characteristic of the allies is that they cannot ‘hang on’ and will relinquish their energy to the warrior eventually if he holds on.
The Allies are different in the respect that the warrior is seeking freedom, while the allies look to become enslaved and actually enjoy their captivity.
Warriors need a colossal amount of energy to sustain their world and the only available source of energy is that of the inorganic beings, so for this purpose an agreement can be struck with the allies/inorganic beings and the warrior gains the energy necessary.
The allies crave human awareness and so the trade is made, their energy for the awareness of the warrior. This bargain is a lifetime commitment however and the warrior will have to face his death in the knowledge that the ally looks on. This is the sorcerer’s agreement. It was also the agreement of the “tenant”(the sorcerer of antiquity who became trapped within the world of the inorganic beings and who attached himself to Don Juan’s lineage of sorcerers in a bid for freedom). It was the practice of the old seers to ‘dole out love to the allies. They also envisaged them somewhat aberrantly and believed the allies were human in characteristics, where as they are in fact totally alien to human energetic configurations, and possess an entirely different form of consciousness. However the allies are capable of great love and in response to the assistance they provide a warrior; they demand greater love in return.
Gaining an ally enables the warrior to stop the world, to see and provides him with the power required to travel to places never before dreamed of.
These beings also known as the ‘inorganic beings’ originate from another dimension. The realm of the ‘inorganic beings’ is said to be the world of “Sulphur” or the yellow world but the allies also have access to our dreams. They are the true sorcerers but their teachings are hard to master.
The Allies are guided by the rule, the same rule which the warrior is to fully comprehend if they are to become a man/woman of knowledge. The rule is an inviolable set of directives that the warrior much acquiesce to in order to pursue the path with heart.
A warrior will never become a man of knowledge without the aid of the ally, but through it he may learn to “see”. The relationship with the ally is everything to the warrior, and the ally provides the warrior with everything he requires. The warrior is capable of nothing without the ally – but with their help a warrior is able to transport himself through dreaming to inexplicable new worlds.
The ally is the voice that speaks to the warrior in dreaming and in waking life, it is the whispering guide.
The Second attention or Nagual is the battleground of the warrior – the place where one discovers ones ‘allies’, so to speak.
And the Nagual is the world into which the warrior is hurdled, the place where he finds himself when he tackles the ally and flies.
“The old sorcerers saw that at the moment of death, the dark sea of awareness sucked in, so to speak, through the assemblage point, the awareness of living creatures. They also saw that the dark sea of awareness had a moment’s, let’s say, hesitation when it was faced with sorcerers who had done a recounting of their lives. Unbeknown to them, some had done it so thoroughly that the dark sea of awareness took their awareness in the form of their life experiences, but didn’t touch their life force. Sorcerers had found out a gigantic truth about the forces of the universe: ‘the dark sea of awareness wants only our life experiences, not our life force’.”
The recapitulation is a review of our lives. Among other things, the recapitulation is a technique used to regain energy and awareness and to remove the turmoil caused by interactions with other people. As has been mentioned in Journey to Ixtlan, the thoughts of others can keep us pinned down and affect our lives. The sorcerers claim that every interaction we have with people is an exchange of energy. They say that we leave energy imprints on those we interact with and that foreign energy from those interactions is also left in us. The more emotional the situation the more energy you have lost/left in the situation and in the other person. If you think of the feeling I think all of us are familiar with, of being drained of energy after an argument, or after talking at length with particular people, you can see how this is a verifiable energy loss.
Those sorcerers also say that we only have a few ways of reacting to things that occur in our lives – much less than we might imagine. But we are fooled into thinking that we have a vast and complex repertoire of actions, reactions and thoughts. Yet we merely repeat the same things over and over in different situations for our entire lives.
The recapitulation can break this cycle by allowing us a pause. It allows us to see the way we act from an observers standpoint. That pause can benefit us by giving us the time to change the way we react and not just react in our preset accustomed way. And if our reactions to people and the world around us are changed, our perception of the world is also changed. Our reality is not as real as we thought. And new possibilities appear as if by magic. But there is also another more engulfing reason for the recapitulation.
Sorcerers say that a perfect and complete review of our lives will give us the ultimate freedom – freedom from death. But it doesn’t mean we will still be on this earth and in our human form. At death, all our memories and feelings are consumed by the eagle. There is no escape…. under normal circumstances.
But there is a possibility. Those seers discovered that the eagle/the dark sea of awareness or whatever you want to call it, will accept a perfect replica of our lives in place of our actual lives – The recapitulation. A review of our lives. A perfect replica of every experience and feeling we have had since the moment of birth, given freely to the universe is what is required. Seems like a tough ask. How can we possibly have enough time to remember/review our entire lives? – while still having new experiences to also review, before death takes us. It seems impossible. But those sorcerers say that “Intensity” is the answer. When a warrior/sorcerer has accumulated enough energy and awareness and has honed his recapitulation skills sufficiently, he can review/remember in large chunks – Intensity.
In a recapitulation, we see the same patterns in our lives, repeating themselves over and over. ie. many of them could be seen in the category of Concern for the self. They vary enough to seem different, but anger, sadness, fear, angst, deserving of better, blame, jealousy, greed, etc.. are a concern for the self – aspects of self-importance. The recapitulation is designed to free us from our self. Our flyer’s mind.
Before beginning a recapitulation, it is recommended that you make a list. A list of all the people you have met/interacted with since you were born. The list in itself seems like a monumental task. How can we remember everything? Well, we probably can’t – at least not at first. So the list contains all that we do remember. When we have our list of every person we can possibly remember. We start at the top of the list, working backwards, from the last person we interacted with, to our first memories of interactions with people. It is also recommended to first begin with our sexual interactions, before moving onto the chronological order of our list. They say that sexual interactions are the place where we have lost vital energy. And that recovering that vital sexual energy, gives us the power to proceed with the rest of the recapitulation in a more efficient way.
However, it is not absolutely necessary to do things in this specific order. They say that what matters is to start. So starting with any memory will do. It is my understanding that the very act of beginning a recapitulation will bring the necessary energy to fine tune the way in which we go about it – as we go.
The technique for the recapitulation is called “the magical breath” or “the sweeping breath”
Find a nice quiet and comfortable place to sit, like your bed and sit cross-legged with your back against the wall or bed head. Summon a mental picture of the person and the conversation/interaction you have chosen to review from your list. If there are many, pick one and try to remember all the details of what you said and what the other person said and how it made you feel at the time. The idea is to pull back the precious energy you have left in the interaction and to expel or return the foreign energy that has been left in you by the other person. The intent is that this review, your life experiences, are a gift to the spirit/the universe – infinity.
While sitting comfortably and preferably in a dark or dimly lit room, turn your head to the far right and slowly breath in as your head very slowly moves all the way to your left shoulder. Then slowly breath out while moving your head, again slowly, to the right shoulder. While doing this you are trying to feel that with each breath you are breathing your energy back in and when exhaling, expelling the other persons energy and returning it to them, where it belongs. The more detailed your memories are as you proceed, the more effective it is. Every sentence that was uttered and every feeling that was felt are what you are recapitulating. The breathing in can be done through the mouth or nose but the breathing out is best done through the mouth, like you are very gently blowing out the candles on a birthday cake – as your head moves from your left shoulder to your right. When you have remembered and breathed all you can for a particular scene – do one more left/right movement of your head without breathing and then return your head to be facing straight ahead – and relax. Then move on to the next memory and do the same thing again. You may find that it takes quite a few breaths for reliving just one conversation but that’s as it should be. I believe that the more you do this, the more proficient you become at it.
We remember in distinctly different ways. One is with the inventory of the mind our memory. And the other energetically with the whole being.The internal dialogue is said to be the description of the world. The subjective re-enactment of the objective world internalized in our heads (so to speak). One talks to oneself about everything that is ‘done’ in the world (or in connection with ourselves) and this produces an inventory of doing which creates and sustains our reality – our description. This inventory produces our routine and habit – things come round to where you need them again. The internal dialogue is characterized by routine circular thinking. All too often we are dictated to by our thoughts.
Well there is a way to drop anything we want from this inventory at any time, like smoking for instance. One cigarette at a time is the prescribed method for stopping smoking. You take a strategically placed break, skip one from your usual routine, which is said to be an effective method. Normally we are informed by the senses (of the need to smoke) the mind subsequently informs the body to deal with the matter by acting in a specific way. But instead of reaching for a cigarette we occupy our selves with something else in order to stop the craving. In this instance we place a break in the habituation. Which allows us to change our thought processes and to hold off from the associated practice ‘You don’t have the cigarette and you don’t think about it and instead do something else’.
There is a direct correlation between the thoughts we think and the behavior we involve ourselves in. The whole of our lives are run like this. The habituated “I need a cigarette” or “I need to eat now”. In all these instances we are recalling with our minds the learnt behavior. Our senses inform our subconscious thinking that we need, want, or desire something. Our conscious mind is then informed and we think we know. The mind tricking us into believing that it sparked the thought in the first place.
This is the internal dialogue – the mind is the trickster.
Human beings are also capable of remembering energetically, the body remembers. All these memories are in the form of stored/locked up energy.
Every activity or encounter you have by necessity means an exchange of energy, with a person, or with the world (you smoke a cigarette, you ingest its chemicals or you take on it energy so to speak).
So it is with all personal interactions – you gain, lose or trade energy.
These energetic encounters influence our thinking and our being.
Well stopping the internal dialogue is allowing the body to remember. Cutting the thought process is allowing ourselves to become aware. However we achieve this, we are enabling ourselves to free up this energy and to become aligned with our true selves, cutting out the middle man. Becoming aware of the true state of affairs – we no longer need to be informed or inform because we just know and are in control of our behavior.
This is why in generally it is a better an approach in giving up things like smoking, to not try forgetting with the head or even consciously trying to will yourself to give up. But rather to allow the body to be remember how to ‘not-do’ the activity. In this the energy is released and diverted elsewhere.
with the specific example of smoking, the craving we feel is induced by oxygen being cut off from the brain. This only lasts for three minutes. If we can divert our attention elsewhere for this period of time, then the craving will dissipate. Allow us to skip the cigarette and for that period of time not to smoke. In this we take control of our addiction.
This can be repeated and expanded upon until we are no longer smoking.
The main thing to know is to avoid anxiety situations as this is what causes us to crack and reach for the cigarettes again.