It is time now to tell you the “rule” as it pertains to the Nagual and his role, exactly as it was told to me. Being involved with the rule may be described as living a myth. In my case, a myth that caught me and made me the Nagual.
The power that governs the destiny of all living beings is called the Eagle, not because it is an eagle or has anything to do with an eagle, but because it appears to the seer as an immeasurable jet-black eagle, standing erect as an eagle stands, its height reaching to infinity.
As the seer gazes on the blackness that the Eagle is, four blazes of light reveal what the Eagle is like, The first blaze, which is like a bolt of lightning, helps the seer make out the contours of the Eagle’s body. There are patches of whiteness that look like an eagle’s feathers and talons. A second blaze of lightning reveals the flapping, wind-creating blackness that looks like an eagle’s wings. With the third blaze of lightning the seer beholds a piercing, inhuman eye. And the fourth and last blaze discloses what the Eagle is doing.
The Eagle is devouring the awareness of all the creatures that, alive on earth a moment before and now dead, have floated to the Eagle’s beak, like a ceaseless swarm of fireflies, to meet their owner, their reason for having had life. The Eagle disentangles these tiny flames, lays them flat, as a tanner stretches out a hide, and then consumes them; for awareness is the Eagle’s food.
The Eagle, that power that governs the destinies of all living things, reflects equally and at once all those living things. There is no way, therefore, for man to pray to the Eagle, to ask favors, to hope for grace. The human part of the Eagle is too insignificant to move the whole.
It is only from the Eagle’s actions that a seer can tell what it wants. The Eagle, although it is not moved by the circumstances of any living thing, has granted a gift to each of those beings. In its own way and right, any one of them, if it so desires, has the power to keep the flame of awareness, the power to disobey the summons to die and be consumed. Every living thing has been granted the power, if it so desires, to seek an opening to freedom and to go through it. It is evident to the seer who sees the opening, and to the creatures that go through it, that the Eagle has granted that gift in order to perpetuate awareness.
For the purpose of guiding living things to that opening, the Eagle created the Nagual. The Nagual is a double being to whom the rule has been revealed. Whether it be in the form of a human being, an animal, a plant, or anything else that lives, the Nagual by virtue of its doubleness is drawn to seek that hidden passageway.
The Nagual comes in pairs, male and female, A double man and a double woman become the Nagual only after the rule has been told to each of them, and each of them has understood it and accepted it in full.
To the eye of the seer, a Nagual man or Nagual woman appears as a luminous egg with four compartments. Unlike the average human being, who has two sides only, a left and a right, the Nagual has a left side divided into two long sections, and a right side equally divided in two.
The Eagle created the first Nagual man and Nagual woman as seers and immediately put them in the world to see. It provided them with four female warriors who were stalkers, three male warriors, and one male courier, whom they were to nourish, enhance, and lead to freedom.
The female warriors are called the four directions, the four corners of a square, the four moods, the four winds, the four different female personalities that exist in the human race.
The first is the east. She is called order. She is optimistic, lighthearted, smooth, persistent like a steady breeze.
The second is the north. She is called strength. She is resourceful, blunt, direct, tenacious like a hard wind.
The third is the west. She is called feeling. She is introspective, remorseful, cunning, sly, like a cold gust of wind.
The fourth is the south. She is called growth. She is nurturing, loud, shy, warm, like a hot wind.
The three male warriors and the courier are representative of the four types of male activity and temperament.
The first type is the knowledgeable man, the scholar; a noble, dependable, serene man, fully dedicated to accomplishing his task, whatever it may be.
The second type is the man of action, highly volatile, a great humorous fickle companion.
The third type is the organizer behind the scenes, the mysterious, unknowable man. Nothing can be said about him because he allows nothing about himself to slip out.
The courier is the fourth type. He is the assistant, a taciturn, somber man who does very well if properly directed but who cannot stand on his own.
In order to make things easier, the Eagle showed the Nagual man and Nagual woman that each of these types among men and woman of the earth has specific features in its luminous body.
The scholar has a sort of shallow dent, a bright depression at his solar plexus. In some men it appears as a pool of intense luminosity, sometimes smooth and shiny like a mirror without a reflection.
The Eagle’s Gift ~ Carlos Castaneda
“I never noticed the noise in my head, until it stopped”.
They say think positively, always try and see the positive side of every situation! But its hard when disaster hits and all you can see, feel or hope to know is the pain of the misfortune that the circumstances have caused you… But it’s true there is a positive side to every negative situation, a plus hiding within every negation. If only we could see it…and in as much as this is always an opportunity to learn, to transcend oneself and launch into Superconsciousness… then the willingness to learn from the mistake, to disregard the misfortune and take understanding from it instead, and speak positively into every situation – there is the ability right there. A chance to turn the world around. To see from a whole new perspective!
And Turn the curse into a blessing! TW
“Now let us call that spirit of the water hole,” he said.
I tried to turn my head to look at him. He held me vigorously by the hair and said that I was in a very vulnerable position and in a terribly weak physical state and had to remain quiet and motionless. He had put all those special branches on my belly to protect me and was going to remain next to me in case I could not take care of myself.
He was standing next to the top of my head, and if I rolled my eyes I could see him. He took his string and tensed it and then realized I was looking at him by rolling my eyes way into my forehead. He gave me a snappy tap on the head with his knuckles and ordered me to look at the sky, not to close my eyes, and to concentrate on the sound. He added, as if on second thought, that I should not hesitate to yell the word he had taught me if I felt something was coming at me.
Don Juan and his “spirit catcher” began with a low-tension twang. He slowly increased the tension, and I began to hear a sort of reverberation first, and then a definite echo which came consistently from a southeasterly direction. The tension increased. Don Juan and his “spirit catcher” were perfectly matched. The string produced a low-range note and don Juan magnified it, increasing its intensity until it was a penetrating cry, a howling call. The apex was an eerie shriek, inconceivable from the point of view of my own experience.
The sound reverberated in the mountains and echoed back to us. I fancied it was coming directly toward me. I felt it had something to do with the temperature of my body. Before don Juan started his calls I had been very warm and comfortable, but during the highest point of his calls I became chilled; my teeth chattered uncontrollably and I truly had the sensation that something was coming at me.
At one point I noticed that the sky had become very dark. I had not been aware of the sky although I was looking at it. I had a moment of intense panic and I yelled the word don Juan had taught me.
Don Juan immediately began to decrease the tension of his eerie calls, but that did not bring me any relief.
“Cover your ears,” don Juan mumbled imperatively.
I covered them with my hands.
After some minutes don Juan stopped altogether and came around to my side. After he had taken the branches and leaves off my belly, he helped me up and carefully put them on the rock where I had been lying. He made a fire with them, and while it burned he rubbed my stomach with other leaves from his pouch.
He put his hand on my mouth when I was about to tell him that I had a terrible headache.
We stayed there until all the leaves had burned. It was fairly dark by then. We walked down the hill and I got sick to my stomach.
A Separate Reality: Chapter 11. [Carlos Castaneda]
“Every one of us has an energetic fissure, an energetic crack below the navel. That crack, which sorcerers call the gap, is closed when a man is in his prime.
Normally, all that is discernible to the sorcerer’s eye is a tenuous discoloration in the otherwise whitish glow of the luminous sphere. But when a man is close to dying, that gap becomes quite apparent.”
Don Juan Matus ~ The Active side of Infinity (Carlos Castaneda)
“Dreaming is the vehicle that brings dreamers to this world,” the emissary said, “and everything sorcerers know about dreaming was taught to them by us. Our world is connected to yours by a door called dreams. We know how to go through that door, but men don’t. They have to learn it.”
“Nostalgia is just a distraction for the shaman. Although it is a pleasant experience, it is something which draws him away from intent . It diverts his attention away from the task at hand.
Recapitulation is how the warrior recalls the past. And recapitulation cannot be done with a mood of attachment, nor infatuation, and certainly not through entanglement. Only by adopting a mood of detachment and sobriety is it possible. This means not longing for the past but being able to relive the situation sufficiently without emotion, to release the energy trapped there. Within the energetic field of the human being, energy becomes en-crushed on the surface of the luminous cocoon through the experiences we go through. Recapitulation has the effect of moving the assemblage point back to the same location it was when you went through the experience. With the sweeping breath it is possible to redeploy this en-crushed energy to the vital organs of the body. What nostalgia amounts to is a personalising of the experience you are recalling and it serves no purpose to the warrior.”
At various times I’ve attempted to name my knowledge for your benefit. I’ve said that the most appropriate name is nagualism, but that that term is too obscure. Calling it simply “knowledge” makes it too vague, and to call it “witchcraft” is debasing. “The mastery of intent ” is too abstract, and “the search for total freedom” too long and metaphorical. Finally, because I’ve been unable to find a more appropriate name, I’ve called it “sorcery.” You consider if it is accurate or not.
I’ve given you different definitions of sorcery, but I have always maintained that definitions change as knowledge increases. Now you are in a position to appreciate a clearer definition.
* * *
From where the average man stands, sorcery is nonsense or an ominous mystery beyond his reach. And he is right–not because this is an absolute fact, but because the average man lacks the energy to deal with sorcery.
Human beings are born with a finite amount of energy, an energy that is systematically deployed, beginning at the moment of birth, in order that it may be used most advantageously by the modality of the time.
The modality of the time is the precise bundle of energy fields being perceived. I believe man’s perception has changed through the ages. The actual time decides the mode; the time decides which precise bundle of energy fields, out of an incalculable number, are to be used. And handling the modality of the time–those few, selected energy fields–takes all our available energy, leaving us nothing that would help us use any of the other energy fields.
* * *
The average man, if he uses only the energy he has, can’t perceive the worlds sorcerers do. To perceive them, sorcerers need to use a cluster of energy fields not ordinarily used. Naturally, if the average man is to perceive those worlds and understand sorcerers’ perception he must use the same cluster they have used. And this is just not possible, because all his energy is already deployed.
Think of it this way. It isn’t that as time goes by you’re learning sorcery; rather, what you’re learning is to save energy. And this energy will enable you to handle some of the energy fields which are inaccessible to you now. And that is sorcery: the ability to use energy fields that are not employed in perceiving the ordinary world we know. Sorcery is a state of awareness. Sorcery is the ability to perceive something which ordinary perception cannot.
* * *
Everything a teacher puts his apprentice through, each of the things he shows him is only a device to convince him that there’s more to us than meets the eye.
We don’t need anyone to teach us sorcery, because there is really nothing to learn. What we need is a teacher to convince us that there is incalculable power at our fingertips. What a strange paradox! Every warrior on the path of knowledge thinks, at one time or another, that he’s learning sorcery, but all he’s doing is allowing himself to be convinced of the power hidden in his being, and that he can reach it.
I’m trying to convince you that you can reach that power. I went through the same thing. And I was as hard to convince as you are. Once we have reached it, it will, by itself, make use of energy fields which are available to us but inaccessible. And that, as I have said, is sorcery. We begin then to see –that is, to perceive–something else; not as imagination, but as real and concrete. And then we begin to know without having to use words. And what any of us does with that increased perception, with that silent knowledge, depends on our own temperament.
* * *
Now, I’m going to give you a different and more precise definition of sorcery.
In the universe there is an unmeasurable, indescribable force which sorcerers call intent. Absolutely everything that exists in the entire cosmos is attached tointent by a connecting link. Sorcerers, warriors, are concerned with discussing, understanding, and employing that connecting link. They are especially concerned with cleaning it of the numbing effects brought about by the ordinary concerns of their everyday lives. Sorcery at this level could be defined as the procedure of cleaning one’s connecting link to intent.
The task of sorcery is to take this seemingly incomprehensible knowledge and make it understandable by the standards of awareness of everyday life.
The guide in the lives of sorcerers is called “the nagual.” The nagual is a man or a woman with extraordinary energy, a teacher who has sobriety, endurance, stability; someone seers see as a luminous sphere having four compartments, as if four luminous balls have been compressed together. Naguals are responsible for supplying what sorcerers call “the minimal chance”: the awareness of one’s connection with intent.
* * *
Naguals school their apprentices toward three areas of expertise: the mastery of awareness, the art of stalking , and the mastery of intent . These three areas of expertise are the three riddles sorcerers encounter in their search for knowledge.
The mastery of awareness is the riddle of the mind; the perplexity sorcerers experience when they recognize the astounding mystery and scope of awareness and perception.
The art of stalking is the riddle of the heart; the puzzlement sorcerers feel upon becoming aware of two things: first that the world appears to us to be unalterably objective and factual, because of peculiarities of our awareness and perception; second, that if different peculiarities of perception come into play, the very things about the world that seem so unalterably objective and factual change.
The mastery of intent is the riddle of the spirit, or the paradox of the abstract–sorcerers’ thoughts and actions projected beyond our human condition.
The art of stalking and the mastery of intent depend upon instruction on the mastery of awareness, which consists of the following basic premises:
- The universe is an infinite agglomeration of energy fields, resembling threads of light.
- These energy fields, called the Eagle’s, or the Indescribable Force ‘s emanations, radiate from a source of inconceivable proportions metaphorically called the Eagle–the Indescribable Force .
- Human beings are also composed of an incalculable number of the same threadlike energy fields. These Indescribable Force ‘s emanations form an encased agglomeration that manifests itself as a ball of light the size of the person’s body with the arms extended laterally, like a giant luminous egg.
- Only a very small group of the energy fields inside this luminous ball are lit up by a point of intense brilliance located on the ball’s surface.
- Perception occurs when the energy fields in that small group immediately surrounding the point of brilliance extent their light to illuminate identical energy fields outside the ball. Since the only energy fields perceivable are those lit by the point of brilliance, that point is named “the point where perception is assembled” or simply “the assemblage point.”
- The assemblage point can be moved from its usual position on the surface of the luminous ball to another position on the surface, or into the interior. Since the brilliance of the assemblage point can light up whatever energy field it comes in contact with, when it moves to a new position it immediately brightens up new energy fields, making them perceivable. This perception is known as seeing .
- When the assemblage point shifts, it makes possible the perception of an entirely different world–as objective and factual as the one we normally perceive. Sorcerers go into that other world to get energy, power, solutions to general and particular problems, or to face the unimaginable.
- Intent is the pervasive force that causes us to perceive. We do not become aware because we perceive; rather, we perceive as a result of the pressure and intrusion of intent .
- The aim of sorcerers is to reach a state of total awareness in order to experience all the possibilities of perception available to man. This state of awareness even implies an alternative way of dying.
* * *
A level of practical knowledge is included as part of teaching the mastery of awareness. On this practical level are taught the procedures necessary to move the assemblage point. The two great systems devised by the sorcerer seers of ancient times to accomplish this are dreaming , the control and utilization of dreams; and stalking , the control of behavior.
Moving one’s assemblage point is an essential maneuver that every sorcerer has to learn.
Sorcerers consult their past in order to obtain a point of reference. Establishing a point of reference means getting a chance to examine intent and nothing can give sorcerers a better view of intent than examining stories of other sorcerers battling to understand the same force.
* * *
In sorcery there are abstract cores, and then, based on those abstract cores, there are scores of sorcery stories about the naguals of our lineage battling to understand the spirit.
The only way to know intent is to know it directly through a living connection that exists between intent and all sentient beings. Sorcerers call intent the indescribable, the spirit, the abstract.