“The universe is a divergence, a division of oneness arising from a singularity of everything uniquely whole. From this Singularity comes the separation of form which we are currently experiencing. Everything will return to wholeness ultimately, it is my firm belief. The existence of light and dark is only an illusion of this separation of matter. Everything we are experiencing is an expression of creation through consciousness. A process that is set to enrich and develop our awareness and perception of it.” ~ Toltec Warrior
Some years ago I made the decision, I was going to get back into hiking and camping in a big way. I decided I wanted to go to Scotland, but felt slightly trepidations about heading straight for the highlands. I needed somewhere remote but wanted to test the water first. I found myself in a second-hand book shop, a copy of a map came into my hands. It was for an area of Scotland, called the Ochill Hills, near Perth. I decided I was going to try this area.
I arrived on the train at the place I was going to start my hike and headed off into the hills. Then next day, I was walking along a path near a train line. I noticed some woods just beyond. I crossed the railway line and found lying there the carcass of a dead Roe deer. It had one of its antlers missing, I suspected it had been hit by a train. Some distance from the body, I found the other antler. Then I noticed from where the deer must have come. There was a woodland directly in front of me, which seemed somehow familiar. I stood there for a moment looking into the wood assessing the situation. I suddenly realised, I had been here before in lucid dreaming.
The dream had been a protracted one. As I remembered it had been very intense in its vividness. There was someone in the dream I had known. A person who had been living with me for sometime. I was following him in the dream through various dreamscapes. Then toward the end of the dream, I found myself in another place entirely. This part was more lucid than the rest, it was like waking up in daylight. I climbed over a branch of a fallen tree entering this new location. I looked down on the ground and there was a zippo lighter. The most significant thing about this person I had been following; was that I had given him a zippo just the day before. I picked up the shiny metal object and studied it. I walked several more paces and there to my amazement, was another lighter nestling in the undergrowth. This was a gas lighter but just as shiny, I picked it up as well. It was at that point I looked up and realised, I was in the grounds of something like a stately home; I suspected there might be even a game keeper. I woke from the dream.
This dream had been weird on several levels. It was odd that this person I knew had been in the dream. It was also strange that he had been leading me and the lucidness of the dream was stunning and unforgettable, in particularly this last part. The lighters seemed significant as something I had recently given away. And the fact I was finding them again seemed to mean I was being given something in recompense. The phrase “a double portion of the spirit” reverberated round my head.
The concept of dreaming is an important aspect of Don Juan’s teachings. He set out the idea that there are different levels of dreaming and gates to be crossed. The first gate of dreaming is to gain control over ones attention in dreaming by finding the hands. This anchors the double in the second attention. The second gate of dreaming is to learn how to wake up in the dream into yet another dream – enabling the dreamer to change dreaming locations entirely. The third gate of dreaming is reached when you find you are staring at yourself in a dream. The fourth gate of dreaming involves learning to use the energy body to travel. This can be used to find:
“firstly concrete places in this world; two, to travel to concrete places out of this world; and, three, to travel to places that exist only in the intent of others.”
There are three further gates. The Fifth gate of dreaming is to be able to bring out the dreaming double in everyday life. The sixth is to be able to transport the physical body to another location entirely. And the seventh gate is to be able to transcend the world entirely and to step beyond this world with the totality of oneself.
So, I understood that this is wood now in front of me in some way represented the woodland within my dream. The concept for me was that this was reaching the fourth gate of dreaming. I had found a “concrete places in this world”. The concept then in stalking relative to the dreamed experience, meant I had entered a state of awareness called “Dreaming Awake”. This is finding the location of your dreaming in waking life and dreaming the location again.
I had a moment’s deliberation, then set off into the wood. It all seemed very familiar. I took the zippo out of my pocket and inspected it looking down at my hands. I heard a noise which startled me and which made me look up. There some distance in front of me stood a huge stag. He was staring at me. The moment lasted for a while then he turned and lumbered heavily off into the woods. I went to follow him but realised there was a huge ravine that separated us, one more step and I would have fallen in.
I went back to the railway line. I understood then that I had been in the location of my dreaming. That the dream itself had meant reaching the fourth gate of dreaming and I had crossed it. The Antler was a power object – I took as my spirit catcher. In the dream the friend I had known must have been a Scout, even the shiny lighters I took must have been Inorganic Beings – hiding in the fabric of the dream. But most importantly, I had found in my waking experience the place which I had dreamed (the realisation of stalking)/and within the dream, I had found a real location of the world (the culmination of dreaming).
I had also through this state of ‘Dreaming Awake’ found my spirit animal. I looked up sometime later the significance of the deer and the stag. In terms of the systems of the indigenous Peoples of North America; the Deer is regarded as my spirit animal in connection with their horoscope. Also, especially in relation to the Mayan calendar; my Ahua Kin, is “Manik” which means ‘deer’ and the glyph for Manik shows the hand of the hunter. Manik is the powerful and transformative seventh face of the Ahau Kin and is associated with accomplishment and the Craft of Life. The successful hunt requires that the hunter fully understands – even becomes one with – the life energy of the prey. This balance between hunter and hunted is imagined as wholeness rather than opposition and expresses the character of Manik. Manik is the knowledge and transformation manifested by the sacrifice/forgiveness of Cimi(death).
The most demanding aspect of the teachings of Don Juan Matus, is in regard to the duality of the warrior; how is it possible to reconcile the two halves of our double nature that comprise the whole.
Our dual nature is at best both an advantage and something of a burden… it can inhibit our actions and cloud our judgement at times.
The balancing of the two sides of our being is the answer to this dilemma.
Don Juan makes it clear that all that remains of the Toltec teachings is in a sense ‘stalking’ and its counterpart ‘dreaming’.
“Stalkers deal with people, with the world of ordinary affairs. Stalkers are the practitioners of controlled folly as the dreamers are the practitioners of dreaming. Controlled folly is the basis for stalking, as dreams are the basis for dreaming. Generally speaking, a warrior’s greatest accomplishment in the second attention is dreaming, and in the first attention his greatest accomplishment is stalking. In the absence of self-importance, a warrior’s only way of dealing with the social milieu is in terms of controlled folly.”
A warrior follows the rule of the stalkers. The Rule applies to everyone but the stalker takes it on as the only means of buffering the onslaughts of power that come in the pursuit of knowledge. The rule is that a warrior has essentially given up the concerns of his everyday life in the pursuit of knowledge. He is only interested in unravelling the mysteries of the universe. He must come to the understanding that this mystery is infinite, and as such this is a hopeless task but he must proceed anyway. In doing so the warrior becomes a part of the mystery themselves – everything within his universe becomes equal unimportant and as to nothing. This principle is the Rule of stalkers.
Don Juan lays out the principles for the warrior in regard to stalking:
- To choose the battlefield
- To discard everything which is unnecessary
- To choose your battles with care
- To relax, abandon yourself and to fear nothing
- When faced with odds that cannot be dealt with, warriors retreat for a moment
- A warrior compresses time – making every moment count, aiming at success and ready to make his last stand at any moment
- A stalker never Pushes himself to the front – this last principle can only be applied with the implementation of the former six principles
The application of these principles results in three things:-
“The first is that stalkers learn never to take themselves seriously; they learn to laugh at themselves. If they’re not afraid of being a fool, they can fool anyone. The second is that stalkers learn to have endless patience. Stalkers are never in a hurry; they never fret. And the third is that stalkers learn to have an endless capacity to improvise.”
Don Juan also outlined the mood for stalking this being:- Ruthlessness, Cunning, Patience and Sweetness. This is the guiding attitude a warrior needs to adopt to stalk effectively.
One of the principle tools of stalking is recapitulation. This comprises the stalkers ‘sweeping breath’, the purpose of which is to free the warrior from the bonds of energetic filaments that become attached to them though energetic exchanges. The breath itself gives the life-giving healing force needed to purge the luminous being.
The aim of a stalker is to lose human form. This is can be achieved through a powerful recapitulation followed by implementation of the not-doings of the self such as erasing personal history, losing self-importance and breaking of routines.
The stalker is the epitome of a warrior in this way is both light and fluid. Free of human form the stalker is also unpredictable, deliberate in action, patient, not concerned about being understood nor concerned about the self-reflection of others – but instead this state allows the individual to be light-hearted and jovial and they truly enjoy their lives.
Dreaming is built on the premise that there is something called the ‘double’ or the ‘other’ and this is a replica of the warrior themselves. The important aspect of this concept is in being able to comprehend such idea. ‘Will’ is how the dreaming double is accessed and channelled and through ‘Will’ the dreaming double can become anything. The knowledge of this opens us to the concept that what we are in fact is an energetic configuration of energy fields or indeed as Don Juan called it ~ the luminous being.
The aim of the dreamer is to find themselves in dreaming. He achieves this with a simple manoeuvre; this is to find the hands in dreaming – which is to look down at the hands while asleep and to realize the dream state. The dreamer also hopes to actually see themselves dreaming. In this instant it is important to avoid the shock of experiencing such a thing. As with all things in dreaming the dreamer takes nonchalantly whatever he sees. The way anything is achieved in dreaming is through the volition of the dreamer. Once the dreamer has found their hands they next attempt to find a location within dreaming and with practice this can then be found in the waking experience.
There are as in all things various stages within dreaming. Don Juan sited these as:
- “Restful vigil is the preliminary state, a state in which the senses become dormant and yet one is aware.”
- “The second state is dynamic vigil. In this state one is left looking at a scene, a tableau of sorts, which is static. One sees a three-dimensional picture, a frozen bit of something – a landscape, a street, a house, a person, a face, anything.”
- “The third state is passive witnessing. In it the dreamer is no longer viewing a frozen bit of the world but is observing, eye witnessing, an event as it occurs. It is as if the primacy of the visual and auditory senses makes this state of dreaming mainly an affair of the eyes and ears.”
- “The fourth state is the one in which you are drawn to act. In it one is compelled to enterprise, to take steps, to make the most of one’s time. This state is called dynamic initiative.”
Quote from “The Eageles Gift”
As with all aspects of Don Juan’s teachings “stopping the internal dialogue” through the process of Not-doing is a vital component of dreaming. Dreaming requires then a quickened mind and the energy saved from talking to oneself allows one to dream.
Don Juan states also:
“The best way to enter into dreaming is to concentrate on the area just at the tip of the sternum, at the top of the belly. The attention needed for dreaming stems from that area. The energy needed in order to move and to seek in dreaming stems from the area an inch or two below the belly button. That energy is the will, or the power to select, to assemble. In a woman both the attention and the energy for dreaming originate from the womb.”
What one seeks in dreaming is not what one would pay attention to in everyday life. The shift into dreaming is achieved by anchoring the double to the second attention that being the attention of the nagual, The assemblage point makes a natural shift into this left side of awareness when one sleeps. The trick being to store attention in dreaming ~ this is to become totally immersed in the dream to the extent that one is totally detached from the waking experience.
There are seven gates of dreaming that must be crossed for the dreamer to gain mastery over their dreaming.
- The first gate of dreaming is to gain control of ones attention in dreaming. The easiest way of doing this is through finding the hands in dreaming, this anchors the double in the second attention.
- The second gate of dreaming is to learn how to wake up in the dream into yet another dream – enabling the dreamer to change dreaming locations entirely.
- The third gate of dreaming is reached when you find yourself staring at someone in a dream and that someone turns out to be you. There are two stages to this gate. The first stage, is to arrive at the gate; the second is to cross it. By dreaming that you see yourself asleep, you arrive at the third gate. The second phase is to move around once you’ve seen yourself asleep.
- The fourth gate of dreaming involves learning to use the energy body as a means of travel. This then be used to travel to “firstly concrete places in this world; two, to travel to concrete places out of this world; and, three, to travel to places that exist only in the intent of others.”
- The Fifth gate of dreaming is to be able to bring out the dreaming double in everyday life.
- The sixth is to be able to transport the physical body to another location entirely
- And the seventh is to be able to transcend the world entirely and to step beyond this world with the totality of oneself.
It takes years to master the arts of stalking and dreaming – it requires perseverance and only then comes about by practicing the disciplines that Don Juan prescribed. I have found that remembering direction is a key element. Not only in terms of a long perspective but on the basis of moment to moment orientation (in all planes of being simultaneously). Balancing ourselves and the forces in our world is also of prime importance. Understanding the relativistic and dualistic nature of reality. And coming to an understanding that nothing essentially matters except perhaps the rule. Once we set out on this path there really is little alternative – when one begins to comprehend the knowledge it cannot then be unlearned, only expanded upon. One may run away but this is not the path with heart and ultimately you will have to pay for this. Understanding the concepts of control folly and controlled abandonment is key. In regard to stalking controlled folly is our shield and guards us against the rigors of power. Control abandonment Don Juan describes as being something simple and ‘there being nothing to it’. But controlled abandonment is in principle the art of sorcery specifically in the application of dreaming – the ability to acquiesce to the situation – to know how and in what proportion. We require both Controlled abandonment and controlled folly in both waking and dreaming – being able to give ourselves to the moment and in the same instance able to act to produce the best possible outcome. A life lived like a warrior is unsurpassed – one becomes the master of oneself – the ego being defeated along the way. But as Don Juan says this can only be achieved without either rushing or faltering. The abstract will be achieved in time if one holds firm to the path with heart. But in the end reaching the spirit means there are really no devices one can cling to, no object, and no person. We have in the final outcome the say over our lives – it is our decision.
I am already given to the power that rules my fate.
And I cling to nothing, so I will have nothing to defend.
I have no thoughts, so I will see.
I fear nothing, so I will remember myself.
Detached and at ease,
I will dart past the Eagle
To be free
The ancient Toltec seers of Mexico concerned themselves with irreducible fact derived by seeing the energetic flow that permeates the universe. This configuration of energy they referred to as the Eagle – the defining source of creation. Time they categorized as something like a thought, thought by something unimaginably large, while space they viewed as the abstract realm of activity… Perceiving the abstract as they did they also arrived at a third concept of cognitive thought they referred to as the Wheel of Time. These concepts were a means of categorizing and defining the vast unimaginable reality of everything that exists. The dark seas of awareness….
Excerpted from “The Active Side of Infinity”
by Carlos Castenada
Don Juan said, “This is the appropriate time of day for doing what I am asking you to do. It takes a moment to engage the necessary attention to do it. Don’t stop until you catch that fleeting black shadow.”
I did see some strange fleeting black shadow projected on the foliage of the trees. It was either a shadow going back and forth or various fleeting shadows moving side-to-side or straight up in the air. They looked lie fat black fish to me, enormous fish. It was as if gigantic swordfish were flying in the air. I was engrossed in the sight. Then, finally, it scared me. It became to dark to see the foliage, yet I could still see the fleeting black shadows.
“What is it, don Juan?” I asked.
“[Long ago, the native sorcerer/shamans of Mexico] discovered that we have a companion for life,” he said, as clearly as he could. “We have a predator that came from the depths of the cosmos, and took over the rule of our lives. Human beings are its prisoners. The predator is our lord and master. It has rendered us docile; helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don’t do so.”
It was very dark around us, and that seemed to curtail any expression on my part. If it had been daylight, I would have laughed my head off. In the dark, I felt quite inhibited.
“It’s pitch black around us,” don Juan said, “but if you look out of the corner of your eye, you will still see fleeting shadows jumping all around you.”
He was right. I could still see them. Their movement made me dizzy. Don Juan turned on the light, and that seemed to dissipate everything. Don Juan said, “You have arrived, by your effort alone, to what the shamans of ancient Mexico called the topic of topics. I have been beating around the bush all this time, insinuating to you that something is holding us prisoner. Indeed we are held prisoner! This was an energetic fact for the sorcerers of ancient Mexico.”
Why has this predator taken over in the fashion that you’re describing, don Juan?” I asked. “There must be a logical explanation.”
“There is an explanation,” don Juan replied, “which is the simplest explanation in the world. They took over because we are food for them, and they squeeze us mercilessly because we are their sustenance. Just as we rear chickens in chicken coops, gallineros, the predators rear us in human coops, humaneros. Therefore, their food is always available to them.”
I felt that my head was shaking violently from side to side. I could not express my profound sense of unease and discontentment, but my body moved to bring it to the surface. I shook from head to toe without any volition on my part. I heard myself saying, “No, no, no, no. This is absurd, don Juan. What you’re saying is something monstrous. It simply can’t be true, for sorcerers, or for average men, or for anyone.”
“Why not?” don Juan asked calmly. “Why not? Because it infuriates you?”
“Yes, it infuriates me,” I retorted. “Those claims are monstrous!”
“Well,” he said, “you haven’t heard all the claims yet. Wait a bit longer and see how you feel. “I’m going to subject you to a blitz. That is, I’m going to subject your mind to tremendous onslaughts; and you cannot get up and leave because you’re caught. Not because I’m holding you prisoner, but because something in you will prevent you from leaving while another part of you is going to go truthfully berserk. So brace yourself!”
There was something in me which I felt was a ‘glutton for punishment’. He was right. I wouldn’t have left the house for the world; and yet I didn’t like one bit the inanities he was spouting. Don Juan said, “I want to appeal to your analytical mind. Think for a moment, and tell me how you would explain the contradiction between the intelligence of man the engineer, and the stupidity of his systems of beliefs; or the stupidity of his contradictory behavior. Sorcerers believe that the predators have given us our systems of beliefs; our ideas of good and evil; our social mores. The predators are the ones who set up our hopes and expectations, and dreams of success or failure. They have given us covetousness, greed, and cowardice. It is the predators who make us complacent, routinary, and egomaniacal.”
“But how can they do this, don Juan?” I asked, somehow angered further by what he was saying. “Do they whisper all that in our ears while we are asleep?”
“No, they don’t do it that way. That’s idiotic!” don Juan said, smiling. “They are infinitely more efficient and organized than that. “In order to keep us obedient, meek and weak, the predators engaged themselves in a stupendous maneuver- stupendous, of course, from the point of view of a fighting strategist; a horrendous maneuver from the point of view of those who suffer it. They gave us their mind! Do you hear me? The predators give us their mind which becomes our mind. The predators’ mind is baroque, contradictory, morose, and filled with the fear of being discovered any minute now.
“I know that even though you have never suffered hunger,” he went on, “you have food anxiety which is none other than the anxiety of the predator who fears that any moment now its maneuver is going to be uncovered, and its food is going to be denied. Through the mind, which after all is their mind, the predators inject into the lives of human beings whatever is convenient for them. The predators ensure in this manner a degree of security to act as a buffer against their fear.”
“It’s not that I can’t accept all this at face value, don Juan,” I said. “I could, but there’s something so odious about it that it actually repels me. It forces me to take a contradictory stand. “If it’s true that they eat us, how do they do it?”
Don Juan had a broad smile on his face. He was as pleased as punch. He explained that sorcerers see infant human beings as strange, luminous balls of energy covered from the top to the bottom with a glowing coat something like a plastic cover that is adjusted tightly over their cocoon of energy. He said that that glowing coat of awareness was what the predators consumed, and that when a human being reached adulthood, all that was left of that glowing coat of awareness was a narrow fringe that went from the ground to the top of the toes. That fringe permitted mankind to continue living, but only barely. As if I were in a dream, I heard don Juan explaining that, to his knowledge, man was the only species that had the glowing coat of awareness outside that luminous cocoon. Therefore, he became easy prey for an awareness of a different order; such as the heavy awareness of the predator.
He then made the most damaging statement he had made so far. He said that this narrow fringe of awareness was the epicenter of self-reflection where man was irremediably caught. By playing on our self-reflection, which is the only point of awareness left to us, the predators create flares of awareness that they proceed to consume in a ruthless, predatory fashion. They give us inane problems that force those flares of awareness to rise, and in this manner they keep us alive in order for them to be fed with the energetic flare of our pseudo-concerns. There must have been something in what don Juan was saying which was so devastating to me that at that point I actually got sick to my stomach.
After a moment’s pause long enough for me to recover, I asked don Juan, “But why is it that the sorcerers of ancient Mexico and all sorcerers today, although they see the predators, don’t do anything about it?”
“There’s nothing that you and I can do about it,” don Juan said in a grave, sad voice. “All we can do is discipline ourselves to the point where they will not touch us.
“How can you ask your fellow men to go through those rigors of discipline? They’ll laugh and make fun of you; and the more aggressive ones will beat the shit out of you… and not so much because they don’t believe it. Down in the depths of every human being, there is an ancestral, visceral knowledge about the predators’ existence.”
My analytical mind swung back and forth like a yo-yo. It left me and came back, and left me and came back again. Whatever don Juan was proposing was preposterous, incredible. At the same time, it was a most reasonable thing; so simple. It explained every kind of human contradiction I could think of. But how could one have taken all this seriously?
Don Juan was pushing me into the path of an avalanche that would take me down forever. I felt another wave of a threatening sensation. The wave didn’t stem from me, yet it was attached to me. Don Juan was doing something to me, mysteriously positive and terribly negative at the same time. I sensed it as an attempt to cut a thin film that seemed to be glued to me. His eyes were fixed on mine in an unblinking stare. He moved his eyes away, and began to talk without looking at me anymore.
“Whenever doubts plague you to a dangerous point,” he said, “do something pragmatic about it. Turn off the light. Pierce the darkness; find out what you can see.” He got up to turn off the lights. I stopped him. “No, no, don Juan,” I said, “don’t turn off the lights. I’m doing okay.”
What I felt then was a most unusual, for me, fear of the darkness. The mere thought of it made me pant. I definitely knew something viscerally, but I wouldn’t dare touch it, or bring it to the surface, not in a million years!
“You saw the fleeting shadows against the trees,” don Juan said, sitting back against his chair. “That’s pretty good. I’d like you to see them inside this room. You’re not seeing anything. You’re just merely catching fleeting images. You have enough energy for that.”
I feared that don Juan would get up anyway and turn off the lights, which he did. Two seconds later, I was screaming my head off. Not only did I catch a glimpse of those fleeting images, I heard them buzzing by my ears. Don Juan doubled up with laughter as he turned on the lights.
“What a temperamental fellow!” he said. “A total disbeliever, on the one hand; and a total pragmatist on the other. You must arrange this internal fight, otherwise you’re going to swell up like a big toad and burst.”
Don Juan kept on pushing his barb deeper and deeper into me. “The sorcerers of ancient Mexico,” he said, “saw the predator. They called it the flyer because it leaps through the air. It is not a pretty sight. It is a big shadow, impenetrably dark, a black shadow that jumps through the air. Then, it lands flat on the ground.
“The sorcerers of ancient Mexico were quite ill at ease with the idea of when it made its appearance on Earth. They reasoned that man must have been a complete being at one point, with stupendous insights and feats of awareness that are mythological legends nowadays. And then everything seems to disappear, and we have now a sedated man.”
I wanted to get angry and call him a paranoiac, but somehow the righteousness that was usually just underneath the surface of my being wasn’t there. Something in me was beyond the point of asking myself my favorite question: What if all that he said is true? At the moment he was talking to me that night, in my heart of hearts, I felt that all of what he was saying was true, but at the same time and with equal force, I felt that all that he was saying was absurdity itself.
“What are you saying, don Juan?” I asked feebly. My throat was constricted. I could hardly breathe.
“What I’m saying is that what we have against us is not a simple predator. It is very smart and organized. It follows a methodical system to render us useless. Man, the magical being that he is destined to be, is no longer magical. He’s an average piece of meat. There are no more dreams for man but the dreams of an animal who is being raised to become a piece of meat: trite, conventional, imbecilic.”
Don Juan’s words were eliciting a strange, bodily reaction in me comparable to the sensation of nausea. It was as if I were going to get sick to my stomach again. But the nausea was coming from the bottom of my being, from the marrow of my bones. I convulsed involuntarily. Don Juan shook me by the shoulders forcefully. I felt my neck wobbling back and forth under the impact of his grip. The maneuver calmed me down at once. I felt more in control.
“This predator,” don Juan said, “which, of course, is an inorganic being, is not altogether invisible to us as other inorganic beings are. I think as children we do see it, but we decide it’s so horrific that we don’t want to think about it. Children, of course, could insist on focusing on the sight, but everybody else around them dissuades them from doing so. The only alternative left for mankind is discipline. Discipline is the only deterrent. But by discipline I don’t mean harsh routines. I don’t mean waking up every morning at five-thirty and throwing cold water on yourself until you’re blue. Sorcerers understand discipline as the capacity to face with serenity odds that are not included in our expectations. For sorcerers, discipline is an art; the art of facing infinity without flinching; not because they are strong and tough, but because they are filled with awe.”
“In what way would the sorcerers’ discipline be a deterrent to the flyers?” I asked.
Don Juan scrutinized my face as if to discover any signs of my disbelief. He said,”Sorcerers say that discipline makes the glowing coat of awareness unpalatable to the flyer. The result is that the predators become bewildered. An inedible glowing coat of awareness is not part of their cognition, I suppose. After being bewildered, they don’t have any recourse other than refraining from continuing their nefarious task. If the predators don’t eat our glowing coat of awareness for a while, it will keep on growing.
“Simplifying this matter to the extreme, I can say that sorcerers, by means of their discipline, push the predators away long enough to allow their glowing coat of awareness to grow beyond the level of the toes. Once it goes beyond the level of the toes, it grows back to its natural size. The sorcerers of ancient Mexico used to say that the glowing coat of awareness is like a tree. If it is not pruned, it grows to its natural size and volume. As awareness reaches levels higher than the toes, tremendous maneuvers of perception become a matter of course.
“The grand trick of those sorcerers of ancient times was to burden the flyers’ mind with discipline. Sorcerers found out that if they taxed the flyers’ mind with inner silence, the foreign installation would flee, and give any one of the practitioners involved in this maneuver the total certainty of the mind’s foreign origin. The [alien mind control of these creatures] comes back, I assure you, but not as strong; and a process begins in which the fleeing of the flyers’ mind becomes routine until one day it flees permanently.
“That’s the day when you have to rely on your own devices which are nearly zero. A sad day indeed! There’s no one to tell you what to do. There’s no mind of foreign origin to dictate the imbecilities you’re accustomed to. My teacher, the nagual Julian, used to warn all his disciples that this was the toughest day in a sorcerer’s life for the real mind that belongs to us. The sum total of our experience after a lifetime of domination has been rendered shy, insecure, and shifty. Personally, I would say that the real battle of sorcerers begins at that moment. The rest is merely preparation.”
I became genuinely agitated. I wanted to know more, and yet a strange feeling in me clamored for me to stop. It alluded to dark results and punishment, something like the wrath of God descending on me for tampering with something veiled by God himself. I made a supreme effort to allow my curiosity to win. I heard myself say, “What-what-what do you mean, by taxing the flyers’ mind?”
“Discipline taxes the foreign mind no end,” he replied. “So, through their discipline, sorcerers vanquish the foreign installation.”
I was overwhelmed by his statements. I believed that don Juan was either certifiably insane or that he was telling me something so awesome that it froze everything in me. I noticed, however how quickly I rallied my energy to deny everything he had said. After an instant of panic, I began to laugh, as if don Juan had told me a joke. I even heard myself saying, “Don Juan, don Juan, you’re incorrigible!”
Don Juan seemed to understand everything I was experiencing. He shook his head from side to side, and raised his eyes to the heavens in a gesture of mock despair. He said, “I am so incorrigible, that I am going to give the flyers’ mind which you carry inside you one more jolt. I am going to reveal to you one of the most extraordinary secrets of sorcery. I am going to describe to you a finding that took sorcerers thousands of years to verify and consolidate.”
He looked at me, smiled maliciously, and said, “The flyers’ mind flees forever when a sorcerer succeeds in grabbing on to the vibrating force that holds us together as a conglomerate of energy fields. If a sorcerer maintains that pressure long enough, the flyers’ mind flees in defeat. And that’s exactly what you are going to do; hold on to the energy that binds you together.”
I had the most inexplicable reaction I could have imagined. Something in me actually shook, as if it had received a jolt. I entered into a state of unwarranted fear, which I immediately associated with my religious background.
Don Juan looked at me from head to toe. “You are fearing the wrath of God, aren’t you?” he said. “Rest assured, that’s not your fear. It’s the flyers’ fear, because it knows that you will do exactly as I’m telling you.”
His words did not calm me at all. I felt worse. I was actually convulsing involuntarily, and I had no means to stop it.
“Don’t worry,” don Juan said calmly. “I know for a fact that those attacks wear off very quickly. The flyer’s mind has no concentration whatsoever.”
After a moment, everything stopped as don Juan had predicted. To say again that I was bewildered is a euphemism. This was the first time in my life ever, with don Juan or alone, that I didn’t know whether I was coming or going. I wanted to get out of the chair and walk around, but I was deathly afraid. I was filled with rational assertions, and at the same time I was filled with an infantile fear. I began to breathe deeply as a cold perspiration covered my entire body. I had somehow unleashed on myself a most godawful sight: black, fleeting shadows jumping all around me wherever I turned. I closed my eyes and rested my head on the arm of the stuffed chair.
“I don’t know which way to turn, don Juan,” I said.
“Tonight, you have really succeeded in getting me lost.” Don Juan said, “You’re being torn by an internal struggle. Down in the depths of you, you know that you are incapable of refusing the agreement that an indispensable part of you, your glowing coat of awareness, is going to serve as an incomprehensible source of nourishment to, naturally, incomprehensible entities.
“And another part of you will stand against this situation with all its might. The sorcerers’ revolution is that they refuse to honor agreements in which they did not participate. Nobody ever asked me if I would consent to being eaten by beings of a different kind of awareness. My parents just brought me into this world to be food, like themselves, and that’s the end of the story.”
Don Juan stood up from his chair and stretched his arms and legs. “We have been sitting here for hours. It’s time to go into the house. I’m going to eat. Do you want to eat with me?”
I declined. My stomach was in an uproar.
“I think you’d better go to sleep,” he said. “The blitz has devastated you.”
I didn’t need any further coaxing. I collapsed onto my bed, and fell asleep like the dead.
[When I arrived] home, as time went by, the idea of the flyers became one of the main fixations of my life. I got to the point where I felt that don Juan was absolutely right about them. No matter how hard I tried, I couldn’t discard his logic. The more I thought about it, and the more I talked to and observed myself, and my fellow men, the more intense the conviction that something was rendering us incapable of any activity or any interaction or any thought that didn’t have the self as its focal point.
My concern, as well as the concern of everyone I knew or talked to, was the self. Since I couldn’t find any explanation for such universal homogeneity, I believed that don Juan’s line of thought was the most appropriate way of elucidating the phenomenon. I went as deeply as I could into readings about myths and legends. In reading, I experienced something I had never felt before: Each of the books I read was an interpretation of myths and legends. In each one of those books, a homogeneous mind was palpable. The styles differed, but the drive behind the words was homogeneously the same: Even though the theme was something as abstract as myths and legends, the authors always managed to insert statements about themselves.
The homogeneous drive behind every one of those books was not the stated theme of the book. Instead, it was self-service. I had never felt this before. I attributed my reaction to don Juan’s influence. The unavoidable question that I posed to myself was: Is he influencing me to see this, or is there really a foreign mind dictating everything we do? I lapsed, perforce, into denial again, and I went insanely from denial to acceptance to denial. Something in me knew that whatever don Juan was driving at was an energetic fact; but something equally important in me knew that all of that was guff.
The end result of my internal struggle was a sense of foreboding; the sense of something imminently dangerous coming at me. I made extensive anthropological inquiries into the subject of the flyers in other cultures, but I couldn’t find any references to them anywhere. Don Juan seemed to be the only source of information about this matter.
The next time I saw him, I instantly jumped to talk about the flyers. I said, “I have tried my best to be rational about this subject matter, but I can’t. There are moments when I fully agree with you about the predators.”
“Focus your attention on the fleeting shadows that you actually see,” don Juan said with a smile. I told don Juan that those fleeting shadows were going to be the end of my rational life. I saw them everywhere. Since I had left his house, I was incapable of going to sleep in the dark. To sleep with the lights on did not bother me at all. The moment I turned the lights off, however, everything around me began to jump. I never saw complete figures or shapes. All I saw were fleeting black shadows.
“The flyers’ mind has not left you,” don Juan said. “It has been seriously injured. It’s trying its best to rearrange its relationship with you. But something in you is severed forever. The flyer knows that. The real danger is that the flyers’ mind may win by getting you tired and forcing you to quit by playing the contradiction between what it says and what I say.
“You see, the flyers’ mind has no competitors. When it proposes something, it agrees with its own proposition, and it makes you believe that you’ve done something of worth. The flyers’ mind will say to you that whatever Juan Matus is telling you is pure nonsense, and then the same mind will agree with its own proposition, ‘Yes, of course, it is nonsense,’ you will say. That’s the way they overcome us.
“The flyers are an essential part of the universe, and they must be taken as what they really are; awesome, monstrous. They are the means by which the universe tests us. We are energetic probes created by the universe,” he continued as if he were oblivious to my presence, “and it’s because we are possessors of energy that has awareness that we are the means by which the universe becomes aware of itself.
“The flyers are the implacable challengers. They cannot be taken as anything else. If we succeed in doing that, the universe allows us to continue.”
THE INORGANIC BEINGS ~
“The old shamans discovered that the entire universe is composed of twin forces, forces that are at the same time opposed and complementary to each other. It is inescapable that our world is a twin world. Its opposite and complementary world is one populated by beings that have awareness, but not an organism. For this reason, the old shamans called them inorganic beings.
I told you that it’s our twin world, so it’s intimately related to us. The sorcerers of ancient Mexico didn’t think like most do in terms of space and time. They thought exclusively in terms of awareness. Two types of awareness coexist without ever impinging on each other, because each type is entirely different from the other. The old shamans faced this problem of coexistence without concerning themselves with time and space. They reasoned that the degree of awareness of organic beings and the degree of awareness of inorganic beings were so different that both could coexist with the most minimal interference. ”
“The inorganic beings who populate our twin world are considered, by the sorcerers of our lineage, to be our relatives. Those shamans believed that it was futile to make friends with our family members because the demands levied on us for such friendships are always exorbitant. That type of inorganic being, who are our first cousins, communicate with us incessantly, but their communication with us is not at the level of conscious awareness. In other words, we know all about them in a subliminal way, while they know all about us in a deliberate, conscious manner.
The energy from our first cousins is a drag! They are as messed up as we are. Let’s say that the organic and inorganic beings of our twin worlds are the children of two sisters who live next door to each other. They are exactly alike although they look different. They cannot help us, and we cannot help them. Perhaps we could join together, and make a fabulous family business corporation, but that hasn’t happened. Both branches of the family are extremely touchy and take offence over nothing, a typical relationship between touchy first cousins. The crux of the matter, the sorcerers of ancient Mexico believed, is that both human beings and inorganic beings from the twin worlds are profound egomaniacs.
Another classification that the sorcerers of ancient Mexico made of the inorganic beings was that of scouts, or explorers; that is, the inorganic beings that come from the depths of the universe, and which are possessors of awareness infinitely sharper and faster than that of human beings. The old sorcerers spent generations polishing their classification schemes, and their conclusions were that certain types of inorganic beings from the category of scouts or explorers, because of their vivaciousness, were akin to man. They could make liaisons and establish a symbiotic relation with men. The old sorcerers called these kinds of inorganic beings the allies.”
“The crucial mistake of those shamans with reference to this type of inorganic being was to attribute human characteristics to that impersonal energy and to believe that they could harness it. They thought of those blocks of energy as their helpers, and they relied on them without comprehending that, being pure energy, they didn’t have the power to sustain any effort.
I’ve told you all there is to know about inorganic beings. The only way you can put this to the test is by means of direct experience.”
Extract from “The Active Side of Infinity” by Carlos Castaneda
- Carlos Castaneda: What is Fake? (talesfromthelou.wordpress.com)
The ally is the spirit – the force that comes out at times of great stress in the life of the individual. The spirit can be beckoned and brought to the aid of a warrior in order for him to learn and to gain knowledge.
The ally can be thought of as a spirit helper.
The ally is an impersonal force; definitively a part of what is termed the ‘nagual’ – the second attention of awareness, or that which is ‘unknown’.
Connection with the ally involves a ‘crack’ developing in the shell of man’s luminosity. The crack appears and at this time the ally steps through.
The spirit is revealed to the warrior as the gap between the worlds opens and the path becomes apparent.
Don Juan spoke of the ally as the power that originated in the plants he ingested. Among these was ‘Peyote’ whom he referred to as “Mescalito”. Mescalito however was not considered an ally but a power; a deity. There was ‘Datura'(jimson weed) also known as “yerba Del Diablo”, the second portion of which enabled the warrior to fly. And then there was the “little smoke” or ‘Humito’, psilocybin mushrooms which were ingested and smoked as a powder.
Don Juan named Mescalito as his teacher, protector, adviser and friend, while the allies he said were something that should be commanded. Humito was Don Juan’s preferred ally, he said that the effect was easier to handle as opposed to Datura which was more unpredictable.
These allies are a power a force to be reckoned with and respected and which were neither good nor bad.
The allies are formless, they are part of the abstract and as such are an invisible entity
The objective of the warrior is to tackle the ally – by adopting a fighting form, holding the earth with the feet and then jumping the ally bringing them to the earth. A characteristic of the allies is that they cannot ‘hang on’ and will relinquish their energy to the warrior eventually if he holds on.
The Allies are different in the respect that the warrior is seeking freedom, while the allies look to become enslaved and actually enjoy their captivity.
Warriors need a colossal amount of energy to sustain their world and the only available source of energy is that of the inorganic beings, so for this purpose an agreement can be struck with the allies/inorganic beings and the warrior gains the energy necessary.
The allies crave human awareness and so the trade is made, their energy for the awareness of the warrior. This bargain is a lifetime commitment however and the warrior will have to face his death in the knowledge that the ally looks on. This is the sorcerer’s agreement. It was also the agreement of the “tenant”(the sorcerer of antiquity who became trapped within the world of the inorganic beings and who attached himself to Don Juan’s lineage of sorcerers in a bid for freedom). It was the practice of the old seers to ‘dole out love to the allies. They also envisaged them somewhat aberrantly and believed the allies were human in characteristics, where as they are in fact totally alien to human energetic configurations, and possess an entirely different form of consciousness. However the allies are capable of great love and in response to the assistance they provide a warrior; they demand greater love in return.
Gaining an ally enables the warrior to stop the world, to see and provides him with the power required to travel to places never before dreamed of.
These beings also known as the ‘inorganic beings’ originate from another dimension. The realm of the ‘inorganic beings’ is said to be the world of “Sulphur” or the yellow world but the allies also have access to our dreams. They are the true sorcerers but their teachings are hard to master.
The Allies are guided by the rule, the same rule which the warrior is to fully comprehend if they are to become a man/woman of knowledge. The rule is an inviolable set of directives that the warrior much acquiesce to in order to pursue the path with heart.
A warrior will never become a man of knowledge without the aid of the ally, but through it he may learn to “see”. The relationship with the ally is everything to the warrior, and the ally provides the warrior with everything he requires. The warrior is capable of nothing without the ally – but with their help a warrior is able to transport himself through dreaming to inexplicable new worlds.
The ally is the voice that speaks to the warrior in dreaming and in waking life, it is the whispering guide.
The Second attention or Nagual is the battleground of the warrior – the place where one discovers ones ‘allies’, so to speak.
And the Nagual is the world into which the warrior is hurdled, the place where he finds himself when he tackles the ally and flies.