visions and dreaming of a Toltec Nagual

sorcery

The Eagle’s gift

shamanic_transe_energy_medicineIt is time now to tell you the “rule” as it pertains to the Nagual and his role, exactly as it was told to me. Being involved with the rule may be described as living a myth. In my case, a myth that caught me and made me the Nagual.

The power that governs the destiny of all living beings is called the Eagle, not because it is an eagle or has anything to do with an eagle, but because it appears to the seer as an immeasurable jet-black eagle, standing erect as an eagle stands, its height reaching to infinity.
As the seer gazes on the blackness that the Eagle is, four blazes of light reveal what the Eagle is like, The first blaze, which is like a bolt of lightning, helps the seer make out the contours of the Eagle’s body. There are patches of whiteness that look like an eagle’s feathers and talons. A second blaze of lightning reveals the flapping, wind-creating blackness that looks like an eagle’s wings. With the third blaze of lightning the seer beholds a piercing, inhuman eye. And the fourth and last blaze discloses what the Eagle is doing.
The Eagle is devouring the awareness of all the creatures that, alive on earth a moment before and now dead, have floated to the Eagle’s beak, like a ceaseless swarm of fireflies, to meet their owner, their reason for having had life. The Eagle disentangles these tiny flames, lays them flat, as a tanner stretches out a hide, and then consumes them; for awareness is the Eagle’s food.
The Eagle, that power that governs the destinies of all living things, reflects equally and at once all those living things. There is no way, therefore, for man to pray to the Eagle, to ask favors, to hope for grace. The human part of the Eagle is too insignificant to move the whole.
It is only from the Eagle’s actions that a seer can tell what it wants. The Eagle, although it is not moved by the circumstances of any living thing, has granted a gift to each of those beings. In its own way and right, any one of them, if it so desires, has the power to keep the flame of awareness, the power to disobey the summons to die and be consumed. Every living thing has been granted the power, if it so desires, to seek an opening to freedom and to go through it. It is evident to the seer who sees the opening, and to the creatures that go through it, that the Eagle has granted that gift in order to perpetuate awareness.
For the purpose of guiding living things to that opening, the Eagle created the Nagual. The Nagual is a double being to whom the rule has been revealed. Whether it be in the form of a human being, an animal, a plant, or anything else that lives, the Nagual by virtue of its doubleness is drawn to seek that hidden passageway.
The Nagual comes in pairs, male and female, A double man and a double woman become the Nagual only after the rule has been told to each of them, and each of them has understood it and accepted it in full.
To the eye of the seer, a Nagual man or Nagual woman appears as a luminous egg with four compartments. Unlike the average human being, who has two sides only, a left and a right, the Nagual has a left side divided into two long sections, and a right side equally divided in two.
The Eagle created the first Nagual man and Nagual woman as seers and immediately put them in the world to see. It provided them with four female warriors who were stalkers, three male warriors, and one male courier, whom they were to nourish, enhance, and lead to freedom.
The female warriors are called the four directions, the four corners of a square, the four moods, the four winds, the four different female personalities that exist in the human race.
The first is the east. She is called order. She is optimistic, lighthearted, smooth, persistent like a steady breeze.
The second is the north. She is called strength. She is resourceful, blunt, direct, tenacious like a hard wind.
The third is the west. She is called feeling. She is introspective, remorseful, cunning, sly, like a cold gust of wind.
The fourth is the south. She is called growth. She is nurturing, loud, shy, warm, like a hot wind.
The three male warriors and the courier are representative of the four types of male activity and temperament.
The first type is the knowledgeable man, the scholar; a noble, dependable, serene man, fully dedicated to accomplishing his task, whatever it may be.
The second type is the man of action, highly volatile, a great humorous fickle companion.
The third type is the organizer behind the scenes, the mysterious, unknowable man. Nothing can be said about him because he allows nothing about himself to slip out.
The courier is the fourth type. He is the assistant, a taciturn, somber man who does very well if properly directed but who cannot stand on his own.
In order to make things easier, the Eagle showed the Nagual man and Nagual woman that each of these types among men and woman of the earth has specific features in its luminous body.
The scholar has a sort of shallow dent, a bright depression at his solar plexus. In some men it appears as a pool of intense luminosity, sometimes smooth and shiny like a mirror without a reflection.

The Eagle’s Gift ~ Carlos Castaneda


The Spirit Catcher

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“Now let us call that spirit of the water hole,” he said.

I tried to turn my head to look at him. He held me vigorously by the hair and said that I was in a very vulnerable position and in a terribly weak physical state and had to remain quiet and motionless. He had put all those special branches on my belly to protect me and was going to remain next to me in case I could not take care of myself.

He was standing next to the top of my head, and if I rolled my eyes I could see him. He took his string and tensed it and then realized I was looking at him by rolling my eyes way into my forehead. He gave me a snappy tap on the head with his knuckles and ordered me to look at the sky, not to close my eyes, and to concentrate on the sound. He added, as if on second thought, that I should not hesitate to yell the word he had taught me if I felt something was coming at me.

Don Juan and his “spirit catcher” began with a low-tension twang. He slowly increased the tension, and I began to hear a sort of reverberation first, and then a definite echo which came consistently from a southeasterly direction. The tension increased. Don Juan and his “spirit catcher” were perfectly matched. The string produced a low-range note and don Juan magnified it, increasing its intensity until it was a penetrating cry, a howling call. The apex was an eerie shriek, inconceivable from the point of view of my own experience.

The sound reverberated in the mountains and echoed back to us. I fancied it was coming directly toward me. I felt it had something to do with the temperature of my body. Before don Juan started his calls I had been very warm and comfortable, but during the highest point of his calls I became chilled; my teeth chattered uncontrollably and I truly had the sensation that something was coming at me.

At one point I noticed that the sky had become very dark. I had not been aware of the sky although I was looking at it. I had a moment of intense panic and I yelled the word don Juan had taught me.

Don Juan immediately began to decrease the tension of his eerie calls, but that did not bring me any relief.

“Cover your ears,” don Juan mumbled imperatively.

I covered them with my hands.

After some minutes don Juan stopped altogether and came around to my side. After he had taken the branches and leaves off my belly, he helped me up and carefully put them on the rock where I had been lying. He made a fire with them, and while it burned he rubbed my stomach with other leaves from his pouch.

He put his hand on my mouth when I was about to tell him that I had a terrible headache.

We stayed there until all the leaves had burned. It was fairly dark by then. We walked down the hill and I got sick to my stomach.

A Separate Reality: Chapter 11. [Carlos Castaneda]


The definitive Journey:

We are part of the cosmic consciousness. We are given a portion of this awareness with which to develop and enrich the energy we are bestowed. Through our experience and through the knowledge we gain in particular, this awareness becomes built upon. Our evolution is the collective process of the development of this awareness from a universal stand point. We are born of the infinite source, and we return to the place from which we emerge. Only through developing some means of retaining our portion of this consciousness, can we hope to reclaim our existence. Our purpose and the only thing which brings meaning to our lives is our struggle to survive the destructive process of our return to the source – and to maintain our awareness even after death. TW

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Yopo Vision (Trip report)

yopo medicineYopo snuff or Anadenanthera peregrina is a psycho-active substance prepared and used by The Yanomamo (Yah-no-mah-muh) tribe of the Amazon regions of Brazil and Venezuela. Also called the Yanomami, and Yanomama, they are deep jungle Indians believed to be the most primitive, culturally intact people in existence in the world. They are literally a stone age tribe.

I was in Nevada visiting friends. We had spoken about doing a Yopo trip when I came out to visit them. And just as planned we headed out to the desert at night fall. Arriving at the canyon were going to stay we set up camp and lit a fire. This particular Canyon just outside Las Vegas, is noted for it Petroglyphs and cave paintings, it seems like a very ancient site.

After sorting some food and a hot drink, we sat by the fire. The mood was quiet and medative. I could feel the energy of this place and my feeling was that this was a sacred place. I listened to the silence and entered into slight trance which I saw as a positive omen. I used the opportunity to pray to the ancestors and to the spirit of the Yopo herself.

After asking for advice, guidance and protection, we set about discussing how much Yopo we were going to take. My companion had tried this batch on a previously occasion but it became clear that the dose had been too large. So I placed a small amount of the substance on a flat surface and snorted it. Not wanting to make the same mistake, my companion took half the amount.

At first nothing seemed to happen but then in a wave which seemed to come sweeping across the desert floor from in front of me – Yopo came and gripped me. I felt like I was suddenly covered in a blanket. The next thing I noticed was that we were surrounded by something like a caged dome although it was not to imprison. It rested on the desert floor and we were somehow inside this huge structure. The cactus and plants that were around were all dancing in the fire light. The cactus’ took the appearance of somehow not being real but rather cardboard cut outs. It was at this point I also noticed we were not alone. A host of different entities had come to call. The first type I notice due to their unmistakable size was that Atlantean giants were moving in. Passing right through where we were sat near the fire, these beings were 18ft tall, dark stony figures obvious against the night sky. I was a little unnerved at this point but recollected myself and I gazed at the scene once more. These Atlantean Toltec giants were so exactly like the giants that stand at top of Quetzalcoatl’s Pyramid in Tula Mexico, as to be indistinguishable from them.

The Pyramid of Quetzalcoatl, or Tlahuizalpantecuhtli, is a square mound with five terraces and a pronounced central stairway on the south side. At the top there is large open platform with three rows of massive stone columns, that supported the timber roof of a two-room temple. The four tallest columns in the center row are carved as Atlanteans, Toltec warriors in full battle gear, with vertical feathered headdress and butterfly breastplates. The warriors have spears, and their right hands hold 'atlatls', the typical spear throwers which may have given the figures their name.

I was then rushed by a different type of inorganic being smaller and brighter. This seemed to open me up even further and in astonishment, I realised just how many beings had gathered around us. As I focused on each type of inorganic being the next would reveal itself to me. There were a host of different entities maybe 5 or 6 types including the giants. But also on the edge of the firelight I saw the ancestors gathered. These were smallish red people, wearing red squares of material covering their private parts and painted up ceremonially – they were sort of checking me out whenever I remembered them and turned to look. They peeked out at me from the desert night making odd gesture now and again, as I took turn to look at them.

I looked into the sky and saw what was like a mother ship sliding in from the north – it was kind of like a sheet or film that covered the sky but had definite size, direction and purpose. It was like a diamond shape. The MATRIX was then lowered down over me and what seemed like a probe of a luminous fibre came down and engulfed me making me puke. I snorted out the Yopo from my nostrils and within about 20 minutes I was down completely. We explored the caves and the canyon. The really extraordinary thing that we discovered was that within the cave a short distance from where we were camped there was a stone approximately the shape of the matrix that had descended. It was pitted with carved regular sized indentures all over the surface. There was also a square on the cave wall, carved with the same indentures and cave paintings of what looked like beings.

I was surprisingly calm throughout the experience; probably the overwhelming nature of the Yopo. But even when the Atlanteans Toltec warriors decided it would be fun to pick the fire up to demonstrate their size I was not afraid. Throughout the experience, I was constantly reassured: “there is nothing here that is going to harm you”.

 

 

 


The Path With Heart

“Anything is one of a million paths. Therefore you must always keep in mind that a path is only a path; if you feel you should not follow it, you must not stay with it under any conditions. To have such clarity you must lead a disciplined life. Only then will you know that any path is only a path, and there is not affront, to oneself or to others, in dropping it if that is what your heart tells you to do. But your decision to keep on the path or to leave it must be free of fear or ambition.

I warn you. Look at every path closely and deliberately. Try it as many times as you think necessary. Then ask yourself, and yourself alone, one question. This question is one that only a very old person asks. My benefactor told me about it once when I was young, and my blood was too vigorous for me to understand it. Now I do understand it.

I will tell you what it is: Does this path have a heart?

A Path with heart

All paths are the same, they lead nowhere. They are paths going through the bush, or into the bush. In my own life I could say I have traversed long, long paths, but I am not anywhere. My benefactor’s question has meaning now. “Does this path have a heart?” One makes you strong; the other weakens you.

The trouble is nobody asks the question: and when a person finally realizes that they have taken a path without heart, the path is ready to kill them. At that point very few people stop to deliberate and leave the path.

A path without a heart is never enjoyable. You have to work hard even to take it. On the other hand, a path with heart is easy; it does not make you work at liking it.

For my part there is only the travelling on paths that have heart, on any path that may have heart. There I travel, and the only worthwhile challenge is to traverse its full length.

And there I travel looking, looking, breathlessly.”

– Don Juan
The Teachings of Don Juan: A Yaqui Way of Knowledge


The Place of No Pity

“The nature of ruthlessness is that it is the opposite of self-pity. All sorcerers are ruthless.”

“As I have said, the fourth abstract core of the sorcery stories is called the descent of the spirit, or being moved by intent . In order to let the mysteries of sorcery reveal themselves it is necessary for the spirit to descend. The spirit chooses a moment when a man is distracted, unguarded, and, showing no pity, the spirit lets its presence by itself move the man’s assemblage point to a specific position. This spot is known to sorcerers as the place of no pity. Ruthlessness becomes, in this way, the first principle of sorcery.”

“The place of no pity is the site of ruthlessness. Let’s say that ruthlessness, being a specific position of the assemblage point, is shown in the eyes of sorcerers. It’s like a shimmering film over the eyes. The eyes of sorcerers are brilliant. The greater the shine, the more ruthless the sorcerer is.
When the assemblage point moves to the place of no pity, the eyes begin to shine. The firmer the grip of the assemblage point on its new position, the more the eyes shine.”

“For sorcerers to use the shine of their eyes to move their own or anyone else’s assemblage point they have to be ruthless. That is, they have to be familiar with that specific position of the assemblage point called the place of no pity. This is especially true for the naguals.”

“When the assemblage point moves and reaches the place of no pity, the position of rationality and common sense becomes weak.
Silent knowledge is something that all of us have, something that has complete mastery, complete knowledge of everything. But it cannot think, therefore, it cannot speak of what is know.”

“Continuity is so important in our lives that if it breaks it’s always instantly repaired. In the case of sorcerers, however, once their assemblage points reach the place of no pity, continuity is never the same.”

“The place of no pity is a position of the assemblage point, a position which renders self-pity inoperative.”

Don Juan Matus (The Power of Silence)The Place of No-Pity


The Inorganic Beings

The inorganic beings are our counter-part, our twin flame, “our cousins” the ‘manikiri’ (The invisible ones). They are first order creators and make all activities for the warrior possible. When one starts out on the warrior’s path we accept this arrangement. For a warrior there is agreement – an exchange of energy for awareness. The mistake comes when they are thought to be something alien. When we are out of step with the spirit – this is when the problems arise. The inorganic beings are impeccable entities and flow within structure of awareness. We can only hope to know the rolling and tumbling force. The spirit is far more intimately acquainted with what is going on. There is always a difficulty in applying lightness and fluidity to all situations. But the spinning of the inorganic being’s is the issue. They twirl the world everything around them – you into the bargain – this is the testing of the spirit. They throw our assemblage points into new strange locations, and unhook us from reality. How do we resolve the dilemma of the Flyer’s mind? And how do we integrate these beings into our lives as a concept and a reality – it is a matter of acceptance. Accept their presence. Like the alchemist we need to transmute fear into love. A movement away from and a rejection of hate. Fear to ▲ Love ▲ Power ▲ Knowledge… The somersault of thought into the inconceivable – ‘mind over matter’ & ‘matter over mind ‘- And rather than there being a predatory flyer with the rejection of the interference pattern, there is instead an ally. When one starts out on the warrior’s path we make an arrangement with these beings whether we are aware of it or not. But forget the fear. The agreement is one of synergy. Rather than being a host and a predatory flyer, there instead becomes a symbiosis – and in this way the rule can be manifested.

Allies